november 3, 2015 (0169US)
Existence is routine: You
exist like rocks, trees, mice,
but you cannot find Life if you do not choose
between good and evil, yes or no.
YES/NO = LIFE
Destiny ! A word unseen in The Revelation of Arès,
that however gives a clear exact meaning to the Way
that leads to Life and that defines our destiny.
This is an item you can't dodge when you choose to
desanimalize so as to humanize yourself.
Destiny is life chosen against existence which is life
endured. So it was that Adam chose (Rev of Arès 2/1-5)
to give up the Maker's Plan, and so we choose
to go back to His Plan (28/27).
Nowadays most of humans' existence is a stereotype, that
of animals capable of thinking indeed, but blind to
the destiny of deliberate self-re-creation, which cannot be
but spiritual. The human being has not said to himself a
long time, Just be one in yourself (Rev of Arès
xxiv/1). He says to himself: "Just be like everybody
in yourself." He lives according to this fate. We shall help
him to get away from it.
An Arès Pilgrim has set himself or herself a destiny, which
is not decided by politics, or religion, or widespread
common opinions. He or she has decided to drink from the Source
again (Rev of Arès 24/4) and get his or her
descendants to drink from the Source.
Before Jesus appeared to me I had had only an existence laid
down by the circumstances of my birth at such-and-such time,
under such-and-such culture, in such-and-such country,
having got such-and-such health and trials and states of
uncertainty, but this context was going to disappear after I
decided to abide by the Father's Will (Rev of
Arès 12/4). Ever since then I have had a destiny that
I know in advance, which is not the case with my fellow
creatures, whether dominators or dominated
people, who are just existent. I am a penitent, a man
of the coming time (30/13), a free
(10/10) soul, because the Father put me forward for
being so and I wanted to be so. As for my fellow brothers
and sisters in faith it is the same.
Penitence is the
destiny that an Arès Pilgrim has willed.
Is there anything seductive about The Revelation of
Arès? No, nothing seductive. Only those who see the Light
(Rev of Arès 12/4) in it realise that it is a great Word.
The countless who trot along in the good old routine
darkness or dance within the fireflies flock of their ideas
cannot see the Light, they consider The
Revelation of Arès as something biblical, tedious,
obsolete. This is proved by the difficulties in reading it
met with by those to whom we lend the book.
I did not change my life or find my destiny,
because The Revelation of Arès had seduced me
(Rév d'Arès 30/11). First it plunged me into despair;
I felt like I in alarm was thrown into the furnace of the
Divine judgement. It was actually a See (18/4) of
Life (24/5) and Light (12/4) ! There
I heard a Call which was as unexpected as new. In
the foaming wake of my thinking I rose to the bait which the
line was dragging astern of the Vessel (17/4,
18/4), His Will became my will to change
my existence into a destiny, when I understood that I and
the world (28/7) behind me we were able to return
to Eden some Day (31/8) but that the
potential of it was dependent upon my choice. I a fish
(xxx/16) all at once aware that I concealed the power
to create vomited my own humanity restored (Jonah
2/1-11) and activated from then on against billions
of fellow men unaware that they were dehumanized.
The Revelation of Arès calls on us to set up a small
remnant (Rev of Arès 24/1) of penitents
whose destiny will be to save the masses from the sin of
sins (38/2), the human masses which the political,
religious, ideological dominators (27/9, 28/21, 29/2)
have for centuries packed like sandbags against the flood of
Evil, but that dike is not Good in spite of
its heavy materiality, so it is continually submerged. We
could say that The Revelation of Arès calls to us,
"Flee fake good ! Get free Life, Happiness back,
because you've been created to enjoy them, but you've had no
idea what they are for millenniums; they are very different
from what you call happiness these days!"
From the day that a human being, whether an Arès Pilgrim or
otherwise, makes himself a penitent, Good is his
destiny, even though the world can't just imagine it
benefits by it, and even though a penitent is not
completely spared the necessity of determinism to some
extent — For instance, he dies, which is bound to happen in
this generation —. Penitence cannot completely
escape the causes and effects of bad mood or weakness
(36/5), but the right way to self-re-creation and the
world's re-creation into Good totally results from
penitence, even though it's a bit up and down.
Adam chose (Rev of Arès 2/1-5) to desert the Maker's
Plan, but we choose to go back to it.
We are still a feeble minority, but we as a field of
energy are growing, like a butterfly wing flapping we can
unexpectedly bring about a hurricane of Good.
We have quit the existence of minerals, vegetables, animals
and masses who are passive servants of determinism.
There are people who do nothing to make Evil fade,
but choosing to do nothing is no more than existing and we
can see the consequences of this in the world.
We are well committed in choosing to build Good
for Good's sake decisively.
september 17, 2015 (0168US)
Good for Good's sake
Black and the world's big Black are alike", says the
blog entry 167.
Yes, but my Good is not the world's good.
Even though the good, that my penitence
has been creating, is already different from what the
world calls good,
it is not yet Good, that before the Fall the
Father destined Adam for, and that we have to
build up again.
Evil and Good are not wrestlers grappling
with each other.
The Revelation of Arès is unrelated
to the received ideas. This is why some people can't see a
thing in it, others find it ridiculous or harmful and we
Arès Pilgrims give ourselves body and soul
to it and spread its Teaching. Here is from The
Revelation of Arès's angle the position of Good
with regard to Evil.
On a summer's day we Sister Christiane and I watched a
movie "Blindness", which means "Cécité" in French, on the
channel Arte. The plot of the film well-performed
(Julianne Moore, Danny Glover) and unbearably harsh every
now and then, is utterly fictionalized and even
implausible: A strange epidemic makes the whole of a
Superficially "Blindness" is a parable about the blindness
of the consumer society who not only do maintain their
vices or qualities when everything goes disastrous, but
also step them up. Nevertheless, however thrilling it is,
I was not interested in "Blindness" as a show.
In depth, on the other hand, the film puts a question —
philosophical or spiritual according to the watcher's
frame of mind — that it did not take me long to perceive,
and that reawakened a thinking of mine about the
connection between Evil and Good, or Black
and White, to which I have already given myself
over for forty years. That is to say that the worst
misfortune does not keep mankind from increasing Evil
and decreasing Good even more and that Good,
therefore, will not prevail by being the strongest, but by
being something else.
"Blindness" stages an epidemic ; the whole of a population
becomes blind little by little. The film setting is the
group of the early blind, whom the authorities quarantine
locking them away in hospital dormitories where they are
abandoned to their fakes, because the cause of their
blindness as well as the cure for it are unknown, just as
lepers used to be isolated and abandoned in days of old :
the blind are just given some food through a wire mesh.
The blind cloistered prove themselves to be even weaker or
stronger, even worse or better, even sillier or smarter
than they were when they had good eyes; their faults verge
on the worst and their qualities on the sublime while they
live under dreadful conditions of abandonment. But from
behind the drama a truth looms up, which is the Core
of the Cores (Rev of Arès xxxiv/6), and which only a
few humans have shown ever since Adam like Francis
of Assisi (xxxvi/3) or Gandhi, namely that Good
is not a weapon against Evil, but an
apotheosized state, the End of Ends (33/36). This
truth I have already detected, but have not yet been
willing to develop until the completion of a long time
of prayer and the the Father's speaking (39/2). He spoke
to me by "Blindness".
In the world there are Evil and Good, but
the leading idea, usually the single one which people have
about them is of a struggle between both of them.
Currently on earth Evil, which most of time sees
itself as necessary, triumphs over Good, even
though Good happens to triumph over Evil
now and then; we can sometimes see charity win
victory over selfishness, truth over lies,
forgiveness over revenge and so on. But
whatever wins or is won against, the idea that people have
about Evil and Good is that of continual
rivalry or compromise.
Well, as long as rivalry or compromise between Evil
and Good lasts, Good itself will not come
into an existence of its own. As things stand at present,
in charity, truth, forgiveness there is a bit of
violence or roughness felt by those whom charity,
truth and forgiveness disturb and annoy,
which they end up fighting as ineptitudes or insanities.
Haven't you seen humans who refused forgiveness
vehemently, ever, because they saw it as something of a
humiliation or affront, something related to violence?
Haven't you seen humans rejecting charity on the same
There's no making Good stronger than Evil
to get the world to change radically,
therefore, because the conflict
between evil and good is to keep on being the basis of moral
standards. Now, there is no moral standards in the
Father's Word; there is just a Call for Good.
The Father does not make Good
compete against Evil; He wants Good to be Good.
If this is misunderstood, you can't see why the Father
leaves the son, man, free to do Evil, which
man considers to be good: for instance, war.
Evil is not the back and Good is not
the front of one system.
Evil is a system, which man is free to
create, Good is another system, for which God a
Good is not a weapon against Evil,
but a state in itself, which we have to bring into
widespread use, a state beyond good actions and bad
actions' intermingling. It will be generalized from the
Arès Pilgrims and then from small human units.
Complete Good will not be regained but little by
little, indeed. For the time being it looks like the white
wrestler against the black wrestler, because the
best human beings are still rough in these generations.
But the final purpose of Good is to be serenity,
happiness and not adversity.
If Good is seen as a wrestler, it is
misconstrued. Don't you notice that society is not all
square with good men, even when they have given
their lives for it? This is because society sees a good
man as a wrestler instead of seeing him as a new
man — Just behold Jesus dying on the cross in the
defense of Good, and yet forgotten by six billion
human beings, who see him as a wrestler instead of man's
quintessence, body, mind and soul (Rev of Arès 17/7),
which appeared and spoke to me in 1974.
So let's follow in the Father's footsteps just as
Jesus did (Rev of Arès 2/12). Far be it from us to
see goodness as charity which vanishes
once evil vanishes. Goodness is eternal.
Let's give up the notion of penitence as a sword
against evil, because it is as eternal as the Arm
That rises it (35/14). Let's forget about penitence
as self-sacrifice against evil; "we have to break
ourselves of the habit of self-sacrifice while we actually
take to self-satisfaction," said Diderot. Penitence
is not religion or politics which exists only when an
opponent is set against it and which sometimes happens to
invent an opponent for itself. Penitence is change
of condition, metamorphosis, transfiguration, Good
in itself, but it is not a punch in Evil's face.
What is needed, says God, is new humanity, a new flesh
and skin: the new coat (Rev of Arès 1/1). We
have to be done with the paradigm of the sword or
struggle (Matthew 10/34), though we can't avoid it
at this tage of the development of the mission, and then
we'll have to take up the paradigm of the Creationmakers,
because we are Creationmakers.
We will not keep on being strugglers, but will turn into
co-creators, images and likenesses of the Creator
(Genesis 1/26-27), Who never stops creating (Rev
of Arès xxii/12). The Father's Day (31/8)
is not the time when goodness and penitence become
useless and disappear, but it is the time when they are
the tools of an uninterrupted enrichment of the Universe.
We can't leave it at a sociological or objectivistic view
of the world, at heated exchanges between Evil and
Good, at a quid pro quo. We can't change the
world by exchanges between Evil and Good,
Black and White, because Evil will
some day be likely to triumph over Good again. Our
action is sort of the birth certificate of a new man,
of a new human root.
13 august, 2015 (0167US)
the Black (Rev of Arès xviii/1-13,
We all live in the Black.
Let's long for the White (xLv/25)!
My Black and the world's big Black
are alike .
By His 1977 Message the Creator does not call Evil
Evil; He calls it Black (Rev of Arès
xviii/1-13, xxviii/12-20) or the Black.
The Black is real Evil, that He thus
tells from Evil which religions or moralities
wrongly limit to the individual or a certain group of
individuals. Whenever I do Evil for its sake,
my real Evil or Black is not
independent of the world's big Evil or Black
and even the universe's, because I deep down retain
the image and likeness (Genesis 1/26) of the Father
of the Universe (Rev of Arès 12/4), even though
it lies there like a comatose patient.
Similarly religion, which claims to prepare each
one of the faithful to get personal salvation misleads
him or her, because no personal salvation is
independent of the general Salvation of all
men. Besides, this is why a small remnant of penitents
(Rev of Arès 24/1) will be able to bring
pressure to bear on whole wide non-penitent mankind.
An individual, whether a hermit deep in the woods or
an executioner at Auschwitz, is never dissociated from
whole mankind. Whether there are has (souls)
or not, the polone remains. This is the Truth
fundamental in The Revelation of Arès, that
reminds men that religion, morality, legalistic
justice betray the True when they part
"saints" from sinners — Only the Father is a Saint
(12/4) —, innocents from culprits.
My Black is made of the same wood as that the ninepins
of the world's big Black are made of. The
bowls, which my lies, selfish actions, wickednesses,
violences are, knock over the ninepins of the big Black
along with the innumerability of the bowls which
continually roll and criss-cross the Field (Rev of
Arès 14/1), which is the little we have been
left of Eden of times gone by. Virtue, for
which any human being, even a wicked monster long for
a second, an hour or a day whenever the shadow of the
clear white man (xvii/12), that he was in
bygone days, recross him or her, virtue stands
up the ninepins, but the bowl is thrown and the
ninepins fall again. This is going to last as long as
the bowls are thrown again and even the worst might
occur, the sin of sins (38/2), when no
longer any good man picks up the ninepins.
The Black within me is all men’s Black,
so this is why Good within me is all men’s Good
as a matter of antecedency. Whenever I enter into
penitence in order to restore Good I do
not restore my personal Good only for myself,
but for all men, because I am my neighbor's
brother and my neighbor is all of men. My
individual penitence is universal. Is this
inconsistency ? No, it's compound. My penitence
belongs in charity activities par excellence.
This I need to comprehend in order to comprehend what
love, language, creativeness, individuality and
freedom are, the five gifts once granted to men
by the Creator when He gave them His image and
likeness. I am all men’s brother just as the
Father is all men's Father, but I am one of my kind
just as the Father is one God.
The Entire Other One is just the Other
One of the Entirety that I am.
Culture keeps and even prohibits us from seeing the
indestructible relationship between my Black
and the world's Black. Culture isolates and
exposes culprits. What sort of culture has been
deceiving me by clearing me of all misdeeds and all
lies of mankind?
I tell lies, I cheat, I take advantage, I use
violence, because the world in which I live tells me
lies, cheats me, takes advantage of me, is violent
with me,. But even if I do not tell lies, do not
cheat, do not take advantage and do not use violence,
I am not innocent of the lies, abuses, cheatings and
violences which ravage the world. The world is the Black
and I am the Black. This is why Truth is
that the world has to change (Rév of Arès 28/7).
Culture? Let's see what it is! For 86 years I have
sometimes been subjected, sometimes seen others be
subjected to fantasies and lies, which were sometimes
trivial or silly airstreams, sometimes fierce power
hammers; I believed in promises which all disappointed
me until the day when You, Sanctity, Might and
Light — who have forever been creating the
boundless universe, of which I am just an atom, though
a necessary one, for the universe can't exist if it
misses me —, You shrank to the size of a nail (Rev
of Arès ii/21), so that my eye and ear, like a
minute ion's eye and ear, might be able to understand
that I should not believe — belief has never saved
anybody — but I should change my life (Rev of Arès
30/10-11) in order to change the world
(28/7). All that is bad whether within me or in
the world is a one and only face of the Black to
me. O Father, You address a one and only man, because
addressing one man or seven billion men is the same to
You. As far as one man’s change is concerned
all men’s change is concerned.
Switching from belief to change requires
cultural disintegration, so I have deculturated
myself. Thus have I followed Your Word, o Father, ever
since 1974 and thus have my brothers and sisters
followed It and followed me, because Good
within You is Good within them and Good
within me; Good within all of us, including
You o Creator. Good, which is revived when man
flies ahead of the Wind of the Creator (xix/9),
awakens without their knowing Good within
humans who do not hear of The Revelation of Arès
or of us, but whom our penitence helps up
towards the Light. As sin produces
unfortunate effects far off Good produces
fortunate effects far off. The world will change
into Good thanks to the lucid penitence
aroused by The Revelation of Arès so much as
to the inexplicable effluvia of penitence over
a great many unconcerned men.
Thus does the Father remind us that there is in
existence between human beings an interaction
invisible but real and quite different from what
believers think they produce by the religious prayer
which is just request of granting — Have believers'
prayers stopped a war ever? — This interaction however
is not actual but by Good; this is why Jesus
once he had risen from the dead thought it useful to
appear to persons ordinary, powerless but good
like the holy women instead of his mighty persecutors
Caiaphas and Pilatus, which would have been logical
but caused only emptiness and silence. It is high time
we awakened spiritual intelligence (Rev of Arès
32/5), which is only active in the spiritual
field just as electricity in the electric field, high
time we set our deep genetic fingerprint going.
The promoters of the 21st century world
consider stupefying effects on the masses, fear of
each other and culprits' isolation as intellectually
clever. Is this an age old plot woven by leaders who
have skillfully managed mankind like naturalists that
manage ape breeding (Rev of Arès ix/2,
xxviii/18)? I do not think it may be a plot,
because this would require more intellectual
cleverness than human beings good or wicked — God
makes sun rise on the good and the bad (Matthew
5/45) — have ever had and may ever gain, because
man has been created for something else, fundamentally
for spiritual Life and intelligence.
All that the Father can see, which He makes us see
through The Revelation of Arès, is that
mankind has been driven by pretension and stupidity,
whether religious or political or intellectual, ever
since Adam's system was set up (Rev of Arès 2/1-5,
vii/7-16). How could have subservience and wars
come into existence otherwise? I remember Michel
Foucault's thought: "Basically, the West has had only
two patterns of control over individuals, one is
expulsion of lepers, the other is inclusion of the
plague-stricken." In the nice setting of mankind
diseased but wanting to look healthy, our plague and
barbarism well-organized, technical and provident,
each individual plays his or her game well according
to the ups and downs of life just as it was in the
days of the muddle-headed, primitive, inconsistent
barbarity of Attila, who was just the condemning
Scourge, my father, like Galileo who was just the
condemned Wise man, my father. I think that man's
semen has become no more than a mash of remains of
Edenic grandeur and remains of animal baseness ever
since Adam's days. From that mash hatches an
hotchpotch of slaves and leaders, the truthful and the
liars, the capable and the incapable, the abstemious
and the greedy pigs, the modest and the womanizers,
the morons and the crafty, the strong and the week,
and I think that leaders assert themselves naturally
whenever circumstances permit. Life is just trials and
tribulations in the current world.
The murderous mediocrity of Adolf Hitler's clique was
horrible, but realistic; they put forward a dreadful
dream so alert, active, visible, that bringing it down
was possible. Besides, whole Germany followed Hitler.
For all that was it much more contemptible than
colonialist France and Great Britain? That the racist
United States, etc?
Our current politicians' mediocrity is gentle,
bearable, compared with Hitler's or Stalin's, but I
see it as probably worse, when I consider that the
worst may not be to kill people but to addle brains.
Addling brains... two words that apply to seven
billion humans as well as to one human. Bringing that
mediocrity down might be much more difficult, because
it is even more deceitful — all peoples' deceit — and
this is why You Sanctity, Might and Light who
create on the boundless universe, You intervened in
1974 and 1977. What did you say then ?
Father, you say that we have to seek inside ourselves
— every one of us is all of men — for those who are to
blame for Evil. Hence the salvatory need of penitence
for those who are wide-eyed.
Let's bring down the Black within us so as to
bring down the world's big Black! A bitter
struggle with the penitence sword (Matthew
10/34) against the ego and with the harvest
scythe (Rev of Arès 14/2, 38/4) against the
masses blind to the big Black, because an ego
as well as the masses are afraid to look up higher and
farther. A bitter struggle against ourselves strongly
pro-Revelation of Arès, but lazy. A bitter
struggle against the unconvinced who reject The
Revelation of Arès before even looking into it,
and against those who are aware that there is a big Black,
but who call it inevitable, and those who know that it
can be brought down, but do nothing to bring it down.
People have forgotten about the steadfast questioning
and strict thinking over the necessity for Life's
revival, Life's triumph over the Black = Evil =
Death. Today spiritual life is held to be
outmoded and deadly dull ; looking for material
happiness takes the place of looking for Life
like the former prevented the latter; believers make
spirituality a humdrum routine not too demanding and
sometimes very lax. Has the Creator wasted His time
appealing human beings for penitence, the only
means of conquering the Black? Will we stay as
a minute small remnant permanently, because
too many men are unable to revive the extreme worth of
being inside themselves? No, because the Father would
not have given his Word to man in Arès again, if He
had been aware that It was unachievable, but we have
to avoid mistaking the difficulty. What we are
struggling against is the hazards of an ontological
disaster, that of man permanently roaming in a fatal desert.
The Black's world revolves like a
merry-go-round to the sounds of skeptics' sighs, of "I
believe only in what I can see", of "I don't care what
happens after I'm gone", of the wordiness of those who
wallow in the scientific expectations from the
pathetic media, to the sounds of the supporters of a
world that is becoming an engine of exclusive social
reproduction, of the trumpets of those who allow
politics and often religion to be an insult to our
intelligence, of the horns of non-believers that
trample down the sacred and give over their children
to spiritual emptiness which is going to kill the only
spiritual being in the universe: the human creature.
To the Black's worshipers who leave
themselves to the institution's care, because they
dare not wonder about the fundamental question of
their real nature, the Creator's image and
likeness inside themselves. To the Black's worshipers
whom religion exasperates and unknowns frighten. To
the Black's worshipers who think that
hypocrisy, silliness and barbarity are final, and whom
the very idea of spirituality outrages. To the Black's
worshipers who understand us, but do not want to
follow us lest they be trampled underfoot. To all
those who leave themselves to the Black's care
I dedicate this blog entry!
published (0) Add
10 july 2015 (0166US)
penitence will disband the masses
|"The greatest thing
on earth is to know how to belong to oneself"
"To belong to oneself" is to be individual and free.
Individuality and freedom are nowhere in the masses; there
are just citizenship and permissions.
Now, Life (Rev of Arès 24/5)
is to be individual
, which leads to Life,
individual and free. Salvation
individual and free.
There is but one way for
man, as he is social, to regain complete individuality and
freedom, it is to live among a small number of free
can't live but in multitudes and under the
law of their species.
The penitent man evades animality,
he can decrease in number and live in small free
The world's people have very fixed ideas.
They say, "Man cannot change." A few however tell,
"Let's say man can change himself individually, but he
can't change society, at all!" Nevertheless, the
world has to change (Rév of Arès 28/7) and it's
through penitence that man will change the
world by changing himself, says the
So we Arès Pilgrims are penitents though we do not try
to please the concepts of the world, which considers
us as cranks.
The Right Path sounds like we and the world
had a misunderstanding; the miracle of a changed
world will result from this misunderstanding
one fine day, but the world cannot acknowledge it or
does not think it possible, if it thinks of it ever.
It's this long laugh or sigh of the world that allows
us to act unnoticed.
We have started the phenomenal work — phenomenal
because it is supposed to be unfeasible — to introduce
the spirit of penitence (Rev of Arès 28/25)
into the world. As the Creator is with us, the
plan is feasible; it's an act of faith. Never better
faith is to become reason.
We are preparing the land of the states, little do
they know, to be swallowed up as in a fog, erasing
theirs borders, dispersing their masses and getting
them studded with countless small units in the image
of the soul space. This will get done little
by little, but is sure to get done, when man realizes
from place to place that masses life makes him a
slave. He will understand that only small
self-managed units of free (10/10) penitents
away from multitudes can live in Good (xxxiii/11).
Only small units (xLv/19) can live in the
Creator's image of Unity (Deuteronomy
6/4). Individual salvation has been
provided through penitence a long time, but
love, forgiveness and freedom can socially speaking be
fertile and creative only within small units. Man can
live under the Voice (vii/4-5) and undo the
knot (xLii/13) of the law (xix/24) only
within small units.
Then the world, irrelevant to the number of its
people, will be a Garden (xvi/17) again.
Evil keeps on spreading, it is coming close to
irreversibility. Man is free (10/10) to go
back to animality and make no bones about it. But he
is also free to revert to spirituality
before he ends up in the sin of sins (38/2).
This is why the Creator through The Revelation of
Arès gathers clear and white (xvii/12)
humans, penitents (27/7) together and send
them out to harvest more penitents
in order to change the world (28/7) from Evil
into Good. Good is the Fire of
spiritual Life, it is the only force able to
conquer evil, which is gradually casting a shadow over
mankind and freezing it (freezing
darkness 16/15, 33/33).
Come 'n take the Fire! is synonymous with Come
'n take Good!!
Man's science has forsaken Wisdom, which is deprived
of science (33/6), so it sees
evil as normality today. This is the very worst point
Evil is noxious in many respects and subjugates all
that it affects, notably it groups the multitudes
together and holds dominion over them, the masses. It
puts them under the political rules of the powers,
which have become stronger and stronger and have
systematized the masses.
Now, The Revelation of Arès, which is the
manifesto of Good, reminds us of the
sacrosanct value of free individuality, the
exact opposite of the masses. Around the nucleus,
which the small remnant of penitents
is, the masses are going to disband into small unit.
The more developped the small remnant, the
less slow the dissolution. Each man will be a person
again, a child approved by the Father, one
of free genius.
There is no masses penitence, no masses good
therefore. Only a free man can restore the image
and likeness of his Creator within himself (Genesis
1/26-27). It is in small social units that the
sacrosanct ferments of happiness(36/23) will
reappear, thousands of Gardens (35/2), the nations
that are to set themselves free
and go back to the Creator's Plan (28/21).
The persons that listen to our appeal for Good
and the individual's way back to the
personal power over himself or herself are not against
us, but they think we are ultra-utopian daydreamers.
They do not think so stupidly; they say the world is
manipulated with an iron hand by a few inevitable
cliques, religious and/or political permanent
People had believed that they would set up democracy
and happy society by bringing down monarchy. When
democracy proved to be less overbearing than monarchy,
but as nasty and incompetent as it, they thought
that they should bring down capitalism so that global
happiness might come into existence. Nothing of the
sort has happened. USSR, huge masses, collapsed, but
the powers' hold over masses remains and looks more
and more unsettling. Now people do not believe in
In "Who will rule the world tomorrow?" Jacques Attali
writes : "The world will be less and less controlled
by empires and more and more controlled by the
market, " but The Revelation of Arès in
substance says that the market is as unable as the
empires to make men good and happy. "A worldly
government will be essential... the whole of the world
will be one state under one law," Attali adds, who
thinks it an inescapable advisable necessity. Attali —
a man I like and hold in high regard — really stuns me
there, fails to see humanity the way it is. Hasn't
Attali learned that the fig alone already has nine
hundred species and that each fig species has its
specific fly? Spinoza in getting God and Nature mixed
up, except that Nature can't think or speak whereas
God thinks and speaks, at least realized that God is
the Source of infinite diversities. Attali fails to
see that the very range, which is wide and extreme, of
human beings' vocations and needs shows that men are
creatures made to be free, who can't restore Good
as long as they are not free. The prison of law has
broken men's kindness and made most of them wicked
already and may well make them even more dangerous, if
the prison grew in internationality.
We are not sent out to awake sleeping Christianity,
because social Christianity has never come into
existence yet; there have been just a few Christian
individuals here and there — the gander (xxxvi/3)
—. We are sent out to found real social
Christianity, that which The Sermon on the Mount
advocates. We are aware that most of people are not
ready to disrupt their usual points of view; they take
for granted that the masses are going to increase and
that the law which rules them will increase likewise.
We never stop echoing the Father's Word, that says all
the opposite; we patiently teach that the masses are
going to disband and the law is going to disappear. We
are to persuade men that they have been following the
specter of false rationalism, which has been preying
on their minds until now, just as they were preyed on
by the specter of religion lately, but they are wrong.
Twenty-seven centuries ago, a short time in the
world's history, Jeremy (4/7) stated to men
that the Father warned how disastrous would be the
conquest and compression of small nations or
social units into big masses by the inventors of huge
countries : A lion has come out of its lair,
a destroyer of nations has set out... to make your
land a disaster. The Father advocates all the
opposite: the nations (small social units) shall
come back to Me (28/21). The masses are to be
broken and dispersed and man is to be given freedom
back. A great deal of nations, small social
units, will reappear in adopting a sole principle:
self-management in love as they go along. Eden will
not be restored by the law, but by Life. Has
Eden ever been depicted as an abode all in one piece?
Never. A thousand, ten thousand, hundred thousand
Edens make no more than one Eden, because it's
quality, but not quantity, that makes it.
May 20, 2015 (165US)
Why a Pilgrimage?
God’s Word does not talk about God or
God’s Word talks about the man of the time to come
(3/13) and Life (24/3-4).
The Word may be released from the lips
of Jesus in the year 30 or in1974,
or of Muhammad in 700,
or from a light in 1977,
it’s nowhere two men who understand It in the same way.
Hence the significance of Pilgrimages as times of
of eternity before due time,
when the manners of understanding disappear below Life.
(Michel Potay to a newsman, 1989)
The Arès Pilgrimage is based on The
Revelation of Arès’s verses XLI/1-13:
1. I am here.
2. You come here, the brothers come here.
3. The lip takes the Fire from My Hand.
4. The forehead burns.
5. The Fire goes into the man.
6. Might the arachnida [spider] suck the Fire?
7. Call out the brothers and brothers: "Come 'n take
8. "When your foot goes down, your call will rise
9. Forty footsteps tie up My Strength and My Favor
around where the brow hits the flagstone, where the
eye weeps just as your eye is weeping,
10. where the picks of My Fire gash evil
11. My Hand hurts the man, [but] the man lives,
12. his hand stretched climbs My Arm.
13. Here man’s hand seizes hold of My Hand.
What is the
meaning of the Pilgrimage?
to everybody :
The Arès Pilgrims do not jealously guard their sanctuary.
Their great expectations are stamped with The
Revelation of Arès’s Spirit of openness. They have
not developed a religion; they work within themselves
through penitence and within the world through the
harvest of penitents for the restoration of Life
(24/5). They want themselves to be as friendly as
the Sermon on the Mount (Matthew ch. 5 à 7)
and the Father of the Universe (12/4): Truth is that
the world has to change (28/7) for the better.
Truth is nothing else.
The place where Jesus came in 1974 and the Theophanies en
1977 occurred in Arès (Gironde, France) is the property of
the Œuvre du Pèlerinage d’Arès (An Arès Pilgrims
Association under the 1905 French Act) under the
trusteeship of The Revelation of Arès’s witness (11/1,
37/1) >and prophet (34/8, 36/17,
xxxvii/2), but the Œuvre du Pèlerinage d’Arès
welcomes whole mankind at whom The Revelation of Arès
Each human is the Father’s Child (13/5) and is called
(4/4), provided he is not a stubborn sinner
(36/7) who comes to the Arès Pilgrimage as a
troublemaker or a nosey person, and provided he states
that he has respect for the Saint’s Place. Once he is
there he prays or ponders according to his own habits.
Nevertheless, he is asked to abide by the ways that the small
remnant (24/1) of penitents (12/9, 30/11, 35/2, 37/3,
etc.) gathered by the eldest brother (16/1)
monitor the Pilgrimage and provide it good upkeep,
reception, respect and peace.
In the Theophanies hall, which is the Pilgrimage prayer
place, all the pilgrims have the run of The Revelation
of Arès, which consists of The Gospel delivered
in Arès (1974) and The Book (1977), along
with the Bible and the Quran . Other kinds
of revelations, considering their variousness and
unpredictability, are not available on the spot.
to the small remnant of penitents (24/1)
usually dubbed Arès Pilgrims :
An Arès Pilgrim is different from a traditional believer
who seeks salvation matching his conduct to his religion
or cult’s dogmae, rules and prejudices. An ArèsPilgrim is
a free (1/10 conscience; he or she contributes
toward the world’s salvation or change (28/7)
by being a penitent, that is, someone practicing
love, forgiveness, peace, intelligence and making himself
or herself free from all prejudices and by harvesting
more penitents. His faith is conscienced
(xxii/14), that is, just based on the awareness
that The Revelation of Arès, the purity of which
is claimed by the witness, explains all of the
Historical Scriptures which are defiled with books
(or interpretations) written by men (35/12). He
works toward giving rebirth to the original christianity
of the Sermon on the Mount (Matthew ch. 5 to 7).
The Fire of the straightforward spiritual life,
which consists in looking for Good, is what Arès
Pilgrims come ‘n find at the Pilgrimage.
There is no compulsory ceremony or rite at the Arès
Pilgrimage; only respect is laid down. An Arès Pilgrim
reads The Revelation of Arès and the Bible
and the Quran as well, because the True
(XXXIV/1-4) is wherever the Breathe rises
(2/14) and at any rate you do not get salvation by
reading words, which form no more than an aide-mémoire,
but you get it by practicing Good or penitence
A believer in religion has circumspect cautious
relationships, if any, with other religions. An Arès
Pilgrim Is not in a religion, he or she is a good man or
woman, who do not differientiate between penitents,
whatever metaphysics they may follow personally. An Arès
Pilgrim comes to the decision that he or she belongs in
the small remnant to integrate well into the
mission of The Revelation of Arès’s witness and
prophet, but not because he or she thinks he or she
is above all men. The Revelation of Arès brings
back faith to a quest for Good, the restoration of
the Creator’s image and likeness (Genesis 1/26-27)
deep down any creature by loving (2/12, 25/2-7, 27/4,
28/10-15) even too much (12/7) if
necessary, forgiving (12/4), making peace (XXV/11,
13/8, 15/5, 28/15, 36/17), rekindling good-hearted intelligence
(32/5) and becoming free (1/10) from
prejudices whatever. Such is the road to the Day
(31/8) of happiness (26/23).
What gathers the Arès Pilgrims together is not a register,
or a dogma, or a visible sign; it is the belief that only
Good will conquer Evil and save individuals as well
as the world. It is not even at the Pilgrimage that you
can pick them out, since they share their tunics, bare
feet and even prayer or meditation with all of the present
By going on the Arès Pilgrimage I can live again what I
lived through in 1974 and 1977 when Jesus and then the
Father spoke to me. My brothers and sisters in faith, the
Arès Pilgrims, experience the same, because they witness
me so that they in a way are witnesses of The
Revelation of Arès.
The Arès Pilgrimage does not do away with the other
pilgrimage on earth. It gives them an ultimate meaning:
There is a sole Creator, the simpliest Father of Good,
whatever name and whatever look He is given, whatever time
and whatever place He has manifested Himself, a Creator
above History which is just man-made. The Arès Pilgrimage
reminds humans, whatever religion they have, whatever pack
they belong in, that they make up one species which has to
change for the better, so as to avoid
falling into the sin of sins (38/2), that is, sink
to evil for ever.
Note that the Arès Pilgrims are under no obligation to go
on the Pilgrimage. It is just up to them to go there, it
is as free as praying. The Pilgrimage is just a
personal necessity as conscience dictates. Only continuous
penitence, the practice of Good
and apostolate (harvest), is an Arès Pilgrim's
basic achievement, reason for existence, logic.
The Arès Pilgrimage, where and when?
In summer at Arès, France (33740, Gironde),
46 avenue de la Libération,
from June 21 to July 4,
from July 12 to July 25,
from August 2 to August 15.
The Maison de la Ste-Parole (House of the Saint's Word,
where the Creator spoke in 1977) is open
on Monday, Tuesday, Wednesday and Thursday 18:00 to
on Friday 08:30 to 11:30
on Saturday and Sunday, also on July 14 and August 15
(except when they fall on a Friday) 17:30 to 21:00
Each pilgrim prays and/or meditates freely and is
careful not to bother other pilgrims.
When entering the Arès Pilgrimage premises a new pilgrim
is not asked for name or religion. He or she is just asked
two questions, "Do you believe that The Revelation of
Arès, the Bible and the Quran have been revealed by the
Creator?" and, "Do you love all men and forgive their
If the new pilgrim answers yes to both questions he or she
is hosted by brothers or sisters who remind him of what
the Pilgrimage means.
If he or she answers yes to either question, he or she is
hosted more attentively.
If he or she answers no to both questions, he or she is
told in substance, "We cannot understand the reason why
you want to visit this place. If you are here as a
troublemaker, you can’t prevent The Revelation of Arès and
the Pilgrimage from being forever, and you’ll be ejected.
If you are a nosey person, just be aware that there’s
nothing special to see or hear." All the same, he or she
is asked a third question, "Do you think that something
important and respectable has happened in this place; do
you come to ponder it and do you agree to stick to the
habits of the Pilgrimage?"
If he or she answers yes, he or she will be hosted in an
especially attentive way by brothers ans sisters, and then
he or she is showed to the exedra and the prayer hall.
If he or she answers no, he or she is forbidden to enter,
Comments published (0)
april 22, 2015 (0164US)
|Like the vine I take root
in your generation (Revelation of Arès 31/1)
Where is the world going?
We shall get it to turn back.
Sin is extending. If man fails to restore
spiritual Life (Rev of Arès 24/5) to humanity,
the world will end up in the sin of sins (38/2), that
is, the worst and then the extinction. Man has long
wavered between being an angel or being a beast
(22/14), but the beast now helds more
attraction; its shadow is spreading, so man goes
to sleep in it more often (Rev of Arès
vii/1-2), he is losing the spiritual force
that he sucked at the Force of creation
As man was made in the Creator's image and likeness
(Genesis 1/26) — man in the amplest meaning of
the word: from every individual to the whole kind — is
the creator of his own destiny. Sadly, this cardinal
point has been forgotten. Religion has evaded it and
reduced faith to a quest for individual salvation, a
minimum which it claims would be the maximum by adorning
this stunted target like a queen with a diadem
of compulsory dogmae, dreams, rules and lifestyles.
But religion can't lead anybody to the Kingdom; even
though it is better than nothing, religion does not
spare man pain or death and does not spare the world the
misfortunes which overwhelm it or the disaster in store
The Kingdom is simply Good, that penitence
leads to. The Father came and spoke in 1974 and 1977 in
Arès, France, to bring man back to that simple path
(Rév d'Arès 7/1, 25/5, 38/6).
The Revelation of Arès calls (2/21, 4/4, 28/14) on
the free (10/10) human to find salvation by
changing his or her life or by penitence
(30/10-11) without compulsory dogmae or rules or
customs, considering himself or herself not as a saved
soul leaving behind the earthly masses, their problems
about which he or she is not concerned anymore, but as a
float tied to the heavy endless net of humanity, which
individual salvations past, current or future, keep from
sinking. Death is not the boundary of generosity, which
like God spreads out of time (12/6) and has no
bounds (xxxix/1). From individual salvations
the world's Salvation or changing (28/7) results.
This is the major Revelation given in Arès.
It is possible to return to the Gardens of
Eden (31/8-13, 35/2, xxviii/21), if the small
remnant (Rev of Arès 24/1) of the penitents, whom
each believer has to harvest, rekindle the
spiritual intelligence (32/5) and in so doing change
the world (28/7).
Salvation is that of perpetual humanity, it is
made of all the individual salvations. Faith
does not act for the few decades of the flesh, but for
aeons of lives. This perpetual interdependence is not
yet understood by the general public shortsighted and
Where will the world want to go?
To Good and the Day (Rev of Arès 31/8)
of the Light and Bliss, if enough people
agree to be stripped and then dressed with a new
To get there how many people will have to evade the
strait jacket of systemic dogmae and laws in order to
become free (10/10)? The number of people will
not be instrumental in the process. The absolute of love,
forgiveness, peace and intelligence is what makes
a free penitent; only the absolute can change
the world. You cannot measure absolute
Good with a line (28/1) and yet it will
make the Day dawn.
You brother, sister be aware that being brilliant or
ordinary, strong of week is not he point, you do only
what you can, but when you do it, do it absolutely!
In the Arès Pilgrims' community no religion, but penitence
that awakes spiritual life and is going to lead people
to Life (Rev of Arès 24/5) from generation
We early Arès Pilgrims have pushed the gate
open, the narrow gate (Matthew 7/13), and taken
a step forward in a quite different civilisation. So we
have started the prophets and early
disciples' task again, which had been discontinued
by the church, judaism and islam in the family of
Abraham. The ones who will come after us will keep on
opening the gate and enter the future.
We are waiting for you humans to come and boost the small
remnants of penitents upon whose work the
world's Salvation is dependent.
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March 23, 2015 (0163US)
need, wish (or desire) and reason
|Need and wish
strangle us. The way out is reason
I am aged and health problems
have made me slower. Am I going to withdraw to a devout,
ethereal, inner way of life? No I won’t. I have never been
able to look at myself. I do not use a mirror, nnless I
shave and comb my hair. I have never seen myself walk,
wave my arms or even speak, laugh or weep. Some tell me,
"It’s a Godsend; you haven’t let it go to your head." I
reply, "No, it’s just a question of consciousness. When a
young man, you see, I had a girl friend who was a ballet
dancer. I used to see her exercising at the barre in front
of a huge mirror in which she saw herself from top to toe;
she was conscious of the show she had to embody. I
personally can’t see what I am. The others are my
mirror ; I look on myself in the others." This is why
I apply myself to mentioning all that concerns all of us,
for instance wish and need.
You come across wish or desire only once
in The Revelation of Arès and find that it has an
unfavorable meaning. It is about Adam rejecting the Design
that the Creator has conceived for him and founding his
own system (2/1-5), a fateful time that God
translates into these words: A wish (or desire) for
wedding enters the thigh (of Adam) (Rév of Arès vii/7).
In this verse the concept of wish (or desire)
is the opposite of the concept of need, a
word that likewise appears only once in The Revelation
of Arès to mean that the falcon has not (any
need of) the law of the rats (xix/24). Does the
unfrequency of the words, both having a negative sense in
The Revelation of Arès, mean that we should not use
them as terms of faith and life?
I have followed Father's advice, Do not answer on
impulse, ask for some time to pray (Rev of Arès 39/2), and
taken years to ponder on wish (or desire)
and need. Here are two words which are very rare
in the Word of Arès, but very frequent and
significant in man's everyday life.
I need to move about, but I do not necessarily wish
to go towards which faith turns me. This plain idea show
the diffrence between both concepts
Need tallies with necessity. Wish tallies
with attraction. People guffaw and say, "You’re merely
stating the obvious !" Not so obvious. A lot of
people can’t see the difference between need and wish
and the others consider me as an irritating
relativist. Now, I know the ways of the penitent,
I know that penitence cannot succeed if it is not
intelligent (Rev of Arès 32/5), therefore
flexible. Ever since The Revelation of Arès started
casting the gold of Truth — only Good will
conquer evil — into hearts, intelligence
regilt has held me aloof from the extremes. Relativity
contrasts sharply in the raging world with religions,
ideologies and prejudices, which nowadays have only an
opposing view : metaphysical emptiness. Everyday our
missionaries meet religions, ideologies, prejudices and
metaphysical emptiness, which make their mission very
I am just a common man. What have I as a common man
That my need has an object forever: as well as to
sleep, drink, eat end be clothed, I need to be loved,
be forgiven, be in peace, be intelligently
listened to, see people free from all
prejudices about me.
That my wish or desire happens to have no
objet: I happen not to wish to love or forgive
anybody, not to make peace, not to think
with intelligence, not to free myself from
That need never loses attractiveness, but once I
have gained whatever I wish, if I happen to
wish something, my wish or
desire can die.
That is the way revolutions and their ideologies bring
about a strong wish for a new world, but once the
new world is within reach, some have only corpes, ruins
and bitterness left, others have the opportunity of ruling
over their fellow citizens.
But what have I as an Arès Pilgrim experienced? A need
or a wish to change my life (Rev of Arès
30/10-11) in order to change the world (28/7)?
Neither of them, because I have understood that to be
between need and wish is like to be a
tightrope walker between the rope stretched taut and a
drop. The messages carefully calculated of compassion and
brotherhood of the great religions have never broached the
impervious barrel of individualism and selfishness. Our
lives are strangled between the fingers of religion,
politics, law, rules, calendars and timetables, the hands
of need and wish or desire, which
are inevitable, however you may live, because they are the
antagonisms that make up freedom.
The way out is a third incentive : reason.
Reason like need and wish or desire
is mentioned only once in The Revelation of Arès and
has a pejorative meaning, Those are words of reason! the
people that go back to bed exclaim (26/3) instead
of entering unto penitence. But they exclaim so
through antilogy, as they are aware deep down that the
real language of reason is God’s Word.
Reason had popped his head round the door in the
sixties, when after I had understood that Marxism was a
misleading romanticism I looked for a way in varied fields
and investigated the ocean of metaphysics; I ended up
finding Christianity, which did not give me complete
satisfaction, but appeared to me as a reasonable
And then reason grew and became strong and
deterministic within me after Jesus’ visits and The
Gospel given in Arès, 1974. It was like reason
had referred to my timetable and said to itself, It’s my
time ; now I will be understood and come true. Reason
quit the ponderousness of need and the
frivolousness of wish or desire then, went
into me and fixed the big mechanism of the fantastic
causes and effects, that penitence activates.
The reason that has led me has no kinship with need
or wish anymore. It has become a mastery. I am now
aware that only penitence is to lead me to salvation
and lead the world to change into good, provided
we never lose heart.
And finally, if I had not gained any need, or wish
or desire, or reason to be a living penitent,
what might well make me live? A few decades of breathing
before I die like a dog; you might as well say that no one
has given me birth.
february 18, 2015 (0159US)
! Political secularism is a totem.
Bow to it and it makes you
what it claims that it pushes aside precisely:
a religion !
has ever been more secular but Eden. In its depiction (Genesis
ch.1 & 2) you can't find the slightest trace of
Nothing is more secular but The Revelation of Arès and
what it asks us to set up on earth: Good eminently
Penitence (Rev of Arès 30/10-11), that we have been
preaching over forty years, is the absolute opposite of
ideology; penitence is secular, neutral, because The
Revelation of Arès leads us to be free from
prejudices whatever they may be.
Now, that which is clear in The Revelation of Arès
does not appear to be so in the Republic.
Faith is not necessarily an ideology — just take the
Arès Pilgrims' faith for instance — , but an ideology
whether deistic or atheistic, whether denominational or
political, is necessarily a religion. It sooner or
later starts partisanship, smugness, and then haughtiness
and violence. Violence, originated whether from on high:
crusades, inquisition, gulag, gas chambers, or from below:
Hashashins (from which "assassin" has derived), Ravaillac
(French King Henry IV's murderer), the World Trade Center's
destroyers, the Kouachis in January, 2015, only to mention a
few, has been caused by ideology, except when it is
Which means that secularism, had it its turn to grow into
ideology or law, causes the same calamities and prolongs the
night of Evil.
Real secularism has to be as natural as life.
In Parliament, Paris, le 13 janvier, Premier Valls bangs his
fist on the pulpit and thunders, "We're having one important
issue: secularism! secularism! secularism,is the core of the
Republic... and the guarantee of unity and tolerance!"
Secularism according to Mr Valls may be a guarantee of unity
vague albeit well-intentioned as long as it does not turn
into ideology or law imposed upen citizens, that is, a
danger. But it is not a guarantee of tolerance.
"Charlie Hebdo" adds to Mr Vall's specch: "If you say 'I am
Charlie', you say 'I am secularism'... No positive [?]
secularism, no inclusive [?] secularism, no certain
secularism, just secularism period. It alone enables people
to exert equality, liberty and fraternity." Has anybody seen
Muhammad's caricature as fraternal in the one-off of
"Charlie Hebdo", january 2015?
The 1905 law for the separation of the Church and State
proclaims the power's secularism in France, but it does not
proclaim the citizens' secularism. But this has been a
rather blurred principle, a fact we notice when the
State by the 2004 law forbids Muslim women to wear a veil
and by the 2010 law forbids them the burka. The gap between
secularism and freedom is well-marked then. Is Muslim
women's conscience respected by the State when it forbids
them to wear the veil or burka? I have my doubts.
The government is right to ask citizens to consider the
murderers at "Charlie Hebdo's" and the Kosher Supermarket
not as secular men but as religious sacrificers. But only 3
violent men in the midst of 65.000.000 French citizens are
involved in the murder and we have to dampen the zeal of
some members of the parliament, that are advocating an
extension of the 1905 law, so as to regard all of militant
believers as potential fanatics. If secularism ever became a
lawful tool to discriminate between unbelief and belief,
what might freedom of conscience end up in?
Politics cannot define secularism. It can only be defined by
Good and penitence which leads to it, both
as neutral as The Revelation of Arès teaches that
they are. It might be time that the French government looked
at us Arès Pilgrims and help us to spread the concept of
neutrality of Good and the ways people can take to
reach it. We have been experienced forty years missionizing
in a secular manner, preaching private effort to be good,
but never preaching a doctrine, marvels, miracles,
help and justice from On High, so we are well aware of the
difficulties in preaching constructive faith instead of
receptive faith to a society which is still expecting the
mash to be served even though its boast is to be
Of course to believe is a dynamic verb. To believe is to
beget an action, which is the private quest for as well as
the public spread of Good through penitence.
All that is dynamic is risky. Creation, whether the work of
the Quite Other, in which we believe, or the work of nature,
which the masses think it is, has required risks to be
taken. Likewise, Good and freedom would
not be Good and freedom, if they were
Consequently you governing men are certainly going to take
risks, if you trust us, but you would take even more risks,
if you imposed secularism as a law upon citizens. You would
put up a totem in front of which the population should make
up a devout fellowship, you would institute a compulsory
religion, which in the end would be altogether opposite to
what you would have looked for and what The Revelation
of Arès states.
You members of the government are going to tell me that The
Revelation of Arès asks mankind to free itself from
all ideological powers allegorized by the princes of
religion — religious religion, political
religion, money religion, rationalistic religion
—, the white king (religion) and the black king
(politics, business, money and so on), all the leaders
and their lookouts (Rev of Arès xLv/11). so you will
retort to me; "We can't call for help the Arès Pilgrims who
expect us to disappear." I answer: "That's true, but we are
a long way from reaching that stage. Why fot the time being
not be together for a while?"
Let's make secularism as natural as life.
january 21, 2015 (0161US)
Charlie Hebdo, Cain and Lamech
"We have to
decipher what has already been within ourselves in a
Ever since Jesus' visits in 1974 I
had constantly read the Bible in the Light of The
Revelation of Arès. But even today I keep on opening
my eyes more and more over the Bible like Bartimaeus
(Mark 10/46 52). In December 2014, being laid up
because of an open-heart surgery, and like I was aware of a
tragedy just about to occur in Charlie Hebdo's offices and
in a kosher supermarket at Vincennes Gate (Paris), I reread
Genesis for the umpteenth time in my hospital
bedroom and realized that people never read it carefully
which others can't decode, in what I call the
place of passion"
Man, whether active Cain (a terrorist) or passive Cain
has to stop hesitating over the passion of Good
or the passion of Evil.
He has to be ahead of them.
("Caïn in torment" by Joao Maximiano Mafra)
So I looked at Genesis 4 with much more piercing
eyes ; even though I had read and reread the much
talked-about passage. I was aware, but had not sufficiently
noticed the fact that not only the Creator had failed to
convict Cain and his grandson Lamech of
murder, but he had stated that Cain should be avenged
sevenfold and Lamech avenged seventy-sevenfold.
What a puzzling contradiction!
Did the Creator show any unfathomable leniency toward the
murderers? We might well think so, but The Revelation of
Arès advertises the fact that the Creator never sees a
criminal situation in the earthly judicial colors, but sees
it from the angle of Good destined to conquer Evil
This is why the Creator keeps man free (Rev of Arès
10/10) to agree or disagree with His Genesis Purpose,
therefore free to do good or/and do evil
(2/1-5), because man is not man if he lacks absolute
freedom and he cannot successfully be back to Good once
and for all. If man is not absolutely free, he
cannot rekindle the image and likeness of the Father
(Genesis 1/26 27) inside himself, he cannot enter
onto penitence (8/6) in the strict sense of
re-creating himself and re-creating the world.
Here is the rabbinical translation of the massoretic
4/13 Cain says to the Eternal, "Tremendous is the murder
I have committed, so people can't bear with me... See, you
ban me today... but can I evade your Face ? I am
going to flee... but the first who will encounter me will
kill me... 4/15 The Eternal told him, "Yes, but whoever
will kill Cain will be punished sevenfold." And the
Eternal put a mark on Cain so that he might not be struck
by anyone meeting with him… 4/23 Lamech (Cain's
grandson) told his wives : "Ada and Silla, listen to
me... I have killed a man who had struck me and a young
man because of my injury. 4/24 If Cain had to be avenged
sevenfold, Lamech will be evenged seventy-sevenfold."
Here is a modern translation of the material (by Emile
4/13 Cain said to Yawhe, "My punishment is too hard... You
have driven me away today... I have to hide. I am a
wandering fugitive... and whoever will encounter me will
kill me." Yahwe told him : "Well, whoever will kill
Cain will be subjected to revenge sevenfold." "And Yahwe
put a mark on Cain so that he would not be struck by
anyone meeting with him... 4/23 Lamech told his wives,"Ada
and Silla, listen to my voice! I have killed a man because
of my wound and a child because of my bruise. 4/24 Because
sevenfold Cain was avenged, but Lamech will be avenged
Just listen to the powers, whether political, or military,
or religious ; they say, "We have not wanted wars,
despoliation, misery, injustice, poverty, death. No, we have
not wanted them." In the face of the world's sufferings,
love's collapse, all of powers refuse to shoulder
responsibility for misfortune. They state that misfortune
results from others' actions, but they can't see that they
themselves are the others. They claim that they had to stand
up for themselves, respond to attacks, fight hard for
survival. All men consider themselves as being in
self-defence definitively, they think that evil is
continuous and unavoidable, injustice and hatred
ineluctable, lex talionis (an eye for an eye) dreadful
indeed, but the only solution.
For millennia men have brought about storms and storms, have
said, "Let's have done with it!" always thinking that the
clouds will be be dispelled afterwards, humanity will be
remolded and peace prevail and turn permanent. "We don't
want to wage war, but we'll go to war, so that we may have
done with it," general Moltke, the German Army's head stated
in 1914. French Republic President Raymond Poincaré replied
to him : "We can't be peaceful, unless we keep ready
for war." So men have been continually warring somewhere on
earth though weapons or through economy; they for millennia
have had each other in a stranglehold, each human group
convincingly thinking that they have a right to champion
their cause and seeing others as evil and harmful.
So evil has dragged on in evil all over the world from time
immemorial. Mankind has got bogged down in endless fits of
accusation against each other and have swallowed up lives,
riches, respect for other humans so much so that they think
it impossible to change course.
Between 85 and 90 per cent of people, whom our missionaries
call on to gain love, forgiveness, peace, are skeptical of a
possibility that good might replace evil ever. Men and even
the worst ones of them : the politicians in whose care
they leave their destiny, probably do not want the world's
tragedy, but they do not think that it can stop, either.
This is the dilemma that we Arès Pilgrims have been called
on to solve. But we are going to solve it.
We are aware that we all are responsible for evil and that
the solution to evil does not lie in condemnation,
punishment and war, because this amounts to condemn
ourselves, punish ourselves and wage war againt ourselves
endlessly — the endless revenge (Rev of Arès 27/9) —.
The solution lies in unconditional love, unconditional
forgiveness, unconditional peace, wholeheated intelligence
We will stubbornly be busy bringing Good back as
long as mankind is doggedly busy not believing in it.
november 23, 2014 (0160US)
penitence a matter of the utmost urgency (2)
Penitence has happened on us just
as the apple had happened on Newton.
Penitence like an apple which goes extinct in
the ground or the stomach is nothing, people our
missionaries talk to think shrugging their shoulders.
Yes, but it's not the apple, it's its motion from the
tree to the ground that we have to see, just as Newton
saw and comprehended it.
Just as the fall of an apple reveals a force:
gravitation, penitence reveals a force: Good.
Let's plant the apple trees of penitence!
Penitence just as an apple cannot keep its mass
and its distance from Earth forever. It hangs from its
branch while it ripens, but it will by falling reveal
its gravitational force sooner or later.
The potential gravitation energy of a body of a mass m
(the penitents) at a distance r from a body of
a mass M (the wicked) that creates the
gravitation field is :
No, it's not.
Penitence will cure the world of evil
with a force directly proportional to the product of
the masses of Evil and Good and
inversely proportional to the distance that we penitents
will create between them.
I just as Pythagoras thought think that all — even the Father,
Truth and Life — may be said in figures
like in words. and that on the Day (Rev of Arès
31/8), we will raise from the dead and be aware
of formulations that are today hidden from us under the
unfathomable ignorance that evil has thrown us
We know that the mass of penitents (Rev of Arès
8/4, 13/4, 27/7,etc.) is to stay a lot weaker —
hence its name: small remnant (24/1) — than
the mass of the wicked (xix/1-4-23), even
though we are unaware of the value of the latter, which
may be more impressive than important within the huge
vacuum of the apathetic people and the skeptics. So we
have to keep the distance between penitents and
the wicked as short as possible, proportional
to out visibility which will be bigger and bigger with
the saints' help and under the Father's
Protection (Rev of Arès 37/7-8).
IF WE DO NOT INCREASE IN NUMBER FAST, LET'S BECOME MORE
I am going to undergo a heart surgery and
there is every chance that it will cure an aortic
stricture that has turned hazardous, but the surgery is
not completely safe.
I will continue my mission, if the surgery is successful,
but if the Father decided that my mission stops now,
before I leave I have strongly to stress that penitence
is fundamental in our faith and therefore in our mission.
It's a plain fact that we are penitents by changing
our lives (Rev of Arès 30/11) into good,
by harvesting penitents who in turn
will harvest penitents, who in turn will
harvest penitents, and so on, so that in the end
we will give shape to the Truth, that is
that the world has to change (28/7).
How to changer one's life?
I insist that this consists in loving,
forgiving, making peace, setting oneself free
(Rev of Arès 10/10) from all prejudices against
anybody and rekindling one's spiritual intelligence
But how will this change the world?
I lay stress on deculturation, which we will be initiating
to get man out of the traditional concept of good
All has been given mankind once and for all. Within this
whole lot Good and Evil are
potentialities that belong to man, but not to the Father.
The Father does not ask us to reinstate Good on
earth, like He were His Creator — He is much more than a
limited creator, He has created the life energy, but it's
man that makes it evil or good —. He
asks us to reinstate Good, because He loves
us and is upset (Rev of Arès 31/2-5) to see
His Child suffering from Evil, which
Adam had chosen (2/1-5).
Evil can be perfect just as Good can
be, Spinoza thought, who added that every reality is
perfection, so the perfectest something is the realest. It
is the perfection that common people perceive, so that
they have ended up telling evil for good
and are now very hard to evangelize. Let's make Good
real, just as the Sermon on the Mount tells us
to do, so that the realest it becomes, the realest
existence it has and its Victory will come up on
the Day when eternity is back. We as images
and likenesses of the Creator can recreate Earth,
the minute part of the Universe that we have been
granted, Such is the hard labor the Arès
Pilgrims have agreed to achieve.
Spinoza also wrote, "Man has preferred order to confusion
like order might bear relation to anything real in
nature." So man imposes upon his race what he calls order:
government, law, repressive measures, religion, etc.,
because he has a passion for Evil, which he
compares to our passion for Good, which we have
regained. We can thereby realize that penitence
is going to change all this too and do much more than
create good humanity beside an evil one, it will change
the planet from top to bottom (Rev of Arès
september 22, 2014 (0159US)
penitence a matter of the utmost urgency
noch tastend = Angel still groping about , Paul Klee.
Penitence is a groping in the unknown, an
apprenticeship which may last a lifetime,
but you have to start from now on, because the
world has to change (28/7)
to be saved. No standard of penitence is set,
only despondency is impiety (13/8).
We as Arès Pilgrims are apostles.
But what do our leaflets read? Just as the news, the
politicians, the Sunday sermons do, they reason, "The
world is disastrous, unjust, untruthful, merciless, we've
got to do something!" Now, this is well-known by people
who listen to us and either they are world-weary as
nothing fundamental has changed for long or they have
their own solutions and are not interested in ours.
Only penitence will conquer evil. It is both the
norm and the flag of The Revelation of Arès.
We are the only ones to preach penitence and for
the individual together with the world this is a matter of
spiritual life and death at first, and finally of physical
immortalization and decline.
I will be asked, "Ok, but how many men on earth realize
that their personal fate is linked to the world's fate?"
Admittedly few, at least for now, and the only means of harvesting
the few that are to hear us and make up the pious
gent (or kindred), a mist of Heavenly Water
on the worlds to save it (Rev of Arès xLv/13-17),
is reminding everywhere forcefully that every man, even
isolated amid seven billion humans, is the image and
likeness of the Maker (Genesis 1/26-27),
a co-creator of the world and that no one recreates
himself and finds salvation without participating in
recreating and saving the world knowingly or unknowingly.
Penitence is the main line of The Revelation
I the Creator of the world and of every man that
treads it; I do not forgive sins. My Salvation does
not result from (God's) Forgiveness; it results from
(man's) penitence (30/10). Truth is that the world has
to change (28/7).
The concept that we have had to proclaim ever
since 1974 is the very simplest one:
and the world are one and the same life, your salvation
and the world's salvation are dependent on each
other and your part in the process is
Your personal penitence, which consists in loving
your neighbor, forgiving all offenses, make peace,
thinking and talking with heart intelligence,
being free from all prejudices, and
Your harvest of other penitents,
because love has to be shared with all mankind.
No need of religion, politics, ideology, dogma. No hidden
face of anything complicated.
This is so simple that, once we have said so,
people's inquiring eyes peer at us, because they are
living a life more and more complicated, anxiety-inducing,
treacherous, in which a lot are just about to lose it, and
they wait for us to continue, try to guess the
intrications and pressures likely hidden.
But there is nothing more, no intrications or pressures
This simplicity might suit humans who more and more loathe
institutions, religion, politics, law, rules, constraints,
and find it hard to swim against a heavy politico-societal
swell which could well turn into a storm.
But no, this simplicity does not suit them. At least not
from the outset.
We add (if they keep on listening to us):
Man brother, stay
Catholic, Protestant, Jewish, Muslim, Buddhist or
Atheistic, but be a penitent, change your life (Rev
of Arès 30/10-11), because we have to change
the world (28/7) from evil to good
before it rots and suffers dreadfully by the sin of
Just be a penitent, even if you don't join in
the small remnant (24/1). The small remnant
is the brothehood that follows on from the prophet's
action, believers focused on the real-life practice and
spreading of The Revelation of Arès.
But people, if they have not fled yet, keep
on waiting for something else, the intrications or
pressures hidden. Their suspicious curiosity may be due to
the fact that changing one's life (Rev of Arès
30/11), get it out of the standard, the modern
havoc, requires something they have lost: creative
individuality and personality and that they are unready
for striving to regain them.
Some however say things like, "What you've put forward
exists, you know! You can hear similar old teaching in
Hindu ashrams, Buddhist or Soto Zen monasteries, Sufi
societies, and even in Christian monasteries, in Gurdjieff
groups, an so on."
We reply (if
people are still listening to us):
No doubt that there are such things as ways of "awakening"
or "freeing" outside religion or ethics to pass from a
state of being to another state of being. But God through
The Revelation d'Arès does not call upon man to find
personal salvation through ways which apply only to rare
persons capable of following them. He calls for universal
spiritual Life and Salvation: Truth is that the world has
to change (28/7). The world! With other words God resumes
Jesus' Sermon on the Mount (Matthew ch. 5 to 7) which
universalizes penitence, and on the move even the small
remnant of penitents is not a cream destined for a
privileged eschatology, but it is just the rally of
brothers and sisters especially devoted and busy. The
purpose is the very simplest one: Mankind will never be
saved by religion, politics, law, but it will be saved by
a lot of men who will become good.
God does not even demand that men believe in
Him (Rev of Arès 28/12). The Revelation of Arès
indeed puts the human masses to the test of the real, so
that they may go back to the real, of which He God is the
apex. But He is patient, He will show Himself in
due course. He is aware that man flees from the real
today; even materialism and atheism are escapings from the
real, just take the cinema, the most heathen of arts,
which plunges the masses into fiction.
Spiritual freeing has little to do with philosophic or
ideological freeing. This is why we at the very most are
existentialist philosophically speaking. On the other hand
we are thoroughly spiritual and in search of Life
(Rev of Arès 24/5).
man, whoever you are, you are spiritual. Only you are not
aware of it. Listen to me! The Straight Path (Quran
"Al-Fatiha" 1/6) is not in books, not in speeches,
not in prayers, but it is within yourself and it is very
Come! You can save yourself and save
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