English Comments #164US
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april 22, 2015 (0164US)
Where?

Like the vine I take root
(where ?)
in your generation (Revelation of Arès 31/1)

Vigne

Where is the world going?
To Evil.
We shall get it to turn back.
Sin
is extending. If man fails to restore spiritual Life (Rev of Arès 24/5) to humanity, the world will end up in the sin of sins (38/2), that is, the worst and then the extinction. Man has long wavered between being an angel or being a beast (22/14), but the beast now helds more attraction; its shadow is spreading, so man goes to sleep in it more often (Rev of Arès vii/1-2), he is losing the spiritual force that he sucked at the Force of creation (vii/5).
As man was made in the Creator's image and likeness (Genesis 1/26) — man in the amplest meaning of the word: from every individual to the whole kind — is the creator of his own destiny. Sadly, this cardinal point has been forgotten. Religion has evaded it and reduced faith to a quest for individual salvation, a minimum which it claims would be the maximum by adorning this stunted target like a queen with a diadem of compulsory dogmae, dreams, rules and lifestyles. But religion can't lead anybody to the Kingdom; even though it is better than nothing, religion does not spare man pain or death and does not spare the world the misfortunes which overwhelm it or the disaster in store for it.
The Kingdom is simply Good, that penitence leads to. The Father came and spoke in 1974 and 1977 in Arès, France, to bring man back to that simple path (Rév d'Arès 7/1, 25/5, 38/6).
The Revelation of Arès calls (2/21, 4/4, 28/14) on the free (10/10) human to find salvation by changing his or her life or by penitence (30/10-11) without compulsory dogmae or rules or customs, considering himself or herself not as a saved soul leaving behind the earthly masses, their problems about which he or she is not concerned anymore, but as a float tied to the heavy endless net of humanity, which individual salvations past, current or future, keep from sinking. Death is not the boundary of generosity, which like God spreads out of time (12/6) and has no bounds (xxxix/1). From individual salvations the world's Salvation or changing (28/7) results. This is the major Revelation given in Arès.
It is possible to return to the Gardens of Eden (31/8-13, 35/2, xxviii/21), if the small remnant (Rev of Arès 24/1) of the penitents, whom each believer has to harvest, rekindle the spiritual intelligence (32/5) and in so doing change the world (28/7).
Salvation
is that of perpetual humanity, it is made of all the individual salvations. Faith does not act for the few decades of the flesh, but for aeons of lives. This perpetual interdependence is not yet understood by the general public shortsighted and selfcentred.

Where will the world want to go?
To Good and the Day (Rev of Arès 31/8) of the Light and Bliss, if enough people agree to be stripped and then dressed with a new cloak (1/1).
To get there how many people will have to evade the strait jacket of systemic dogmae and laws in order to become free (10/10)? The number of people will not be instrumental in the process. The absolute of love, forgiveness, peace and intelligence is what makes a free penitent; only the absolute can change the world. You cannot measure absolute Good with a line (28/1) and yet it will make the Day dawn.
You brother, sister be aware that being brilliant or ordinary, strong of week is not he point, you do only what you can, but when you do it, do it absolutely!s

In the Arès Pilgrims' community no religion, but penitence that awakes spiritual life and is going to lead people to Life (Rev of Arès 24/5) from generation to generation.
We early Arès Pilgrims have pushed the gate open, the narrow gate (Matthew 7/13), and taken a step forward in a quite different civilisation. So we have started the prophets and early disciples' task again, which had been discontinued by the church, judaism and islam in the family of Abraham. The ones who will come after us will keep on opening the gate and enter the future.

We are waiting for you humans to come and boost the small remnants of penitents upon whose work the world's Salvation is dependent.

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