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As well as the penitent
dismisses identifiable evil,
he dismisses evil's
masks and catalysts. notably fear
of the world.
The overall sense of The
Revelation of Arès is well known. It is the Core,
which in brief is as follows: A person’s
salvation does not originate
with faith and prayer,
but from effort to achieve
good, and the world’s change
for
the better will only result from the propagation of personal salvations.
But it is through the Core of Cores, what
is left unsaid, that penitents
acquire the Eye (Rev of Arès xxxiv/6)
with which they can tell the spiritual from the ethical and understand
that good and evil
are indeed like white and black, but don’t get the Word
wrong, the good man, an image of the
Sublime one (Genesis 1/27),
will eventually
grow tired of good if he fails to
sublime it, if he fails to introduce into it the colors, qualities and
forces
that give the Universe the
sublimity,
the Sanctity, that the Father urges him to share (Rev
of Arès 12/4). Accordingly, a
similar enhancement of the concept of evil
refines the penitent’s
perception
of it and the Core of Cores draws
his
or her attention to some stirs and shadows, not evil
in themselves, but dangerous catalysts of evil
like fear (Rev of Arès
xxiv/3, xLv/6).
Let the man with eyes to see see!
Whoever has recovered spiritual intelligence
can see that, even though faith and prayer do not give salvation, they
powerfully instruct and strengthen the penitent,
the irreplaceable worker of Good, and that they notably
help repel fear which
roam around the
soul like a cunning wolf (Rev of
Arès
22/2).
By fear
I do not mean mere dread or terror, which is often a salutary reaction.
Fear
to love and forgive persons and facts reputed to be
appalling
and unforgivable or fear
to testify on occasions when testimony is
possible are fears
to be absolutely conquered, but they bother
and worry the penitent so
much that they are never unconscious.
By fear I mean permanent,
non-disturbing fear,
which is even comfortable, as it complies with the normality
of everyday life, for example
fear of effective moral codes, of leaders and
of law.
That fear you cannot conquer it
inside
you by rebelling—rebellion is just imprudence and violence—, but by
inner
relief, serenity, strength, that keep you well aware of the civilizing
mission
that you are entrusted by The Revelation
of Arès with and ready to change
something in the world, whenever
circumstances permit.
Good
has nothing to do with moral codes—besides, which moral
code could generate
it? The catholic, or republican, or fascist, or communist, or eskimo,
or papuan
one?.— Good has nothing to do with
law—besides, which law among the numberless ones on earth?—Good has to do with creation. It ought to
be a continuous creation
of man just as the Universe is
continuous creation of the Father (Rev of
Arès 12/4, xxii/12),but ever since
Adam (Rev of Arès 2/1-5, vii/13), this creation has been
cancelled here, has
been demoted there and has elsewhere been distorted in the clutches of
the princes and their servile staffs (Rev
of Arès
3/4), of the hypocrits(12/8, 21/3,
28/8) and the today triumphant rationalists
who have reduced humanity to a thinking animality
devoid of honor
and magnanimity and kept in a state of fear.
Take fear of the cult princes (Rév d’Arès
1/4, 2/9-17… 36/21), for example, fear
of the religion cult, of the
politics
cult, of the law cult, etc. of all of the cults
which The Revelation of Arès reduces
to one and the same bunch of princes (1/7,
4/2) who permanently generate power and the fear
power inspires.
The princes will not disappear
tomorrow, but our fear of them can
disappear today, if by blowing on the embers of our spiritual intelligence (32/5) to rekindle it we
understand a few fundamental realities, this one for example: Farming
feeds us,
carpentry furnishes our homes, masonry houses us, music entertains us,
medicine
treats us, so that they have got substance based on knowledges proved
and
unchangeable, which exist without any need to fright anybody, but
politics,
law, religion, have never been proved anywhere
and so have continually changed; they are lacking in substance and come
down to
an only knowledge, that which the princes
have had to be princes, to inspire fear to men who know hundred times as
much as the princes know about life.
Power and law are aimed at ensuring our “safety-security” and our own
“good”,
but not at subjecting us, the princes
state today even more loudly than ever before. So, it seems that the
more
wisdom man has gained for ages from experience and the more he has
mended his
ways, become cultivated, peaceful and self-disciplined, the more
insecurity he
would have bred? Hence, for his own "good", interdictions,
obligations, surveillance, repressive measures, checks, the
dramatization and
criminalization of facts of bubbling vitality, the rolling mill that
uniformizes everything and so puts genius, creativity and conscience in
jeopardy... Can anyone ever believe that the veil or the burqa worn by
some human
sisters or thirty square feet more than the surface allowed by the
COS—building
to plot ratio—in your new built house are threats to our "security"
or "good"?
But the most worrying thing for our souls
is a fundamentally detrimental paradox. While we as penitents
are supposed to regain our intelligence (Rév
d’Arès 32/5), we leave it up to politics to
foresee and anticipate the contingencies of History, that is, the
future, which
is unintelligent. We credit politics with the very power of the Father
or of
his image (Genesis
1/27), which politics is not. Just
look at the numberless situations when politics proves to be
incapable of making correct forecasts. During the 20th century two
world wars—80
million casualties and untold ruins—and the dictatorial communism that
reduced
400 million Europeans to virtual slavery are two tragic titanic
examples of
political incompetence. Nonpolitical peoples sometimes are belliquoce,
but only
highly politicized peoples can gather
mass
suppression and destruction means.
We cannot change the world (Rév d’Arès
28/7) by relying on its powers. May I also add that anarchy
has not been
proof of its capabilities in History. Nevertheless, the Father
says : You shall not be a leader
(Rév d’Arès 16/1),
and so prophesies that universal salvation will come by a leaderless
core of spiritual
men. We have to make our penitent
brains think much, love the world much and develop our concepts much,
in order
to design the third path. Let’s begin by making our inner spiritual
breeding
ground ready by suppressing fear of moral codes, leaders and laws
inside us.
In 1987 the first mission "The Eye Opens" took place in
Bordeaux
and was finished off with a public lecture given at L’Athénée. I began
my
address with these words, "Don’t fear!"
The audience stared at me. I continued, "Man don’t fear
to change your live (Rev
of Arès 30/11,) and create your soul.
It is your soul that from your
mouth
will call on the world to start living spiritual life, the only
solution left
when the crisis of crises arises. For it will arise some day […] The Revelation of Arès does not call on
man to revolt, contrary to circulating rumors, but calls on him to
substitute
the cult of his cherished ideas
religious, philosophical and political, for the good
achieved. Revolt can only bring about new powers no better
than the former ones, but thanks to the penitence
of a small remnant of humans good, loving, free and intelligent
enough to remain watchful
even when the Beast disappears below the horizon after losing any
reason for existence (Rév of Arès 22/14),
the clock of time and even death will come to an end (Rév
d’Arès 31/8-12). Don’t
fear! The evil you stop
to fear sort of is conquered inside
you!
Whenever your fear dies Life is born again. In a way the world
is not far from changing as soon as
you cease to fear it!"
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