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In the East, an apostle of a merciful
and
humanistic
Islam, the lady defender of freedom of conscience and progress in
Pakistan, is shot down by the system.
In the West, at
pretty much the same time, the apostle of depoliticized, liberated
christianity, one completely free and completey good and going back
to all of its brotherly
roots (Rév. of Arès 35/11), is
attacked by the system, which tries to rob him of the means, weak
enough as it is, to carry on his mission.
 One,
Benazir Bhutto, has long been made the focus of media attention. The
other one, Brother Michel, it's me, has not. This doesn't
matter. The free greatnesses that we she and I have preached,
and
that others
will be preaching on in the future, are similar.
The good
reasons for some people to reduce us to silence are similar.
The
system's princes
and their satraps (Rev.
of Arès 22/8) are scared whenever
the liberating Shout flies across the
mountains (23/2), echoed by the
prophets —
Hadn't Benazir been a prophet, would she be slain? — As they do
not believe in the creative and liberating strength of Good,
they defend
their gains and assets, their reason
(26/3) and their
law (XIX/24).
They may not arm the hand that will kill or despoil the troublemaker,
but they permanently sit on the eggs of violence which are to hatch by
themselves when necessary.
Unlike
the system Good preaches
to man a quite different reason: happiness
(26/23), supreme freedom
(10/10) failing which supreme goodness
and beauty cannot
reappear. Good
is continuously trying to regain footing wherever the system,
generated by sin,
drives it out or hunts it down. Its frailty for the time being, is its
gentleness (25/9, 27/4), its respect for enemies, its absence of any
criminality. This is why supreme Good's
Victory (10/7,
26/8, 29/4, etc) will not be perceptible and stabilized
until the end of a long struggle — four
generations will not be enough (24/2).
But
the Day of Victory over
evil will come and of this you sister Benazir are aware. For you I'm
starting a mortification
just as it is recommended in The
Revelation of Arès (33/34). Let you rapidly go into the
place lighted by the
angel with luminaries (33/32),
that we all by turns will come down from, just as Jesus came down to me
in 1974, to help the men that will be continuously struggling after we
die, so that love,
forgiveness, peace, happiness, spiritual freedom
and intelligence
will prevail on earth.
You Benazir did not live or die
without avail. In your death, Benazir, the is something of a Victory.
Likewise,
in the disappearing of the few things I possess, if the threat that has
just been posed to me cannot be stopped, and if, this time, they
succeed in robbing me of everything, there will also be somethingof a Victory.
A
good man or good woman
never suffers in vain. Justice will result from accumulation of
injustices and Life
from accumulation of murders, when the world's conscience discovers the
horror of them. This is what early Christians understood in pondering
the crucifixion, that the church later on would needlessly and
absent-mindedly interpret as a Divine plan (like God had to
die
in order to save the man whom he
has made a God, 2/13).
Seen from a sacred angle, there are a lot of murders which the
executioners, poor men who think they act as benefactors, would not
carry out, if they understood that any great idea that they think they
kill will always rise from the dead.
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