Whenever a local subsociety, weak and
dominated, shakes and scares the ruling
society, they say nothing. They don't speak, don't even make
signs.
They suddenly go from the dull doldrums to the rowdy doldrums,
and
that's it. They do so naturally with no concerted strategy or tactics.
Just as the sea gets rough whenever the wind blows hard. Which the
captains forget about as soon as the wind drops and they trample it
under their ships again.
 I have read the oracles in the news,
"The riot at Villiers-le-Bel is a
sign of this...a sign of that..." No, it's no sign. For millennia, in
fits and starts, those who eat sour
apples on the arid mountains rise up
against the mighty of the fat
valley who rule and loan gold (Rev of
Arès 26/5-6). No one needs any sign to be aware
that a young subsociety 40% of them unemployed and nonintegrated is
continually bound to
be
tempestuous. In The
Revelation of Arès the word Sign
has a quite
different meaning.
When it says that the Sign has not been given yet (XLIV/5), it
means that love, the
share-out, peace, freedom,
spiritual intelligence
have not yet crossed the class & race divide and is not even
about to cross it—Four generations will not suffice
(Rev. of
Arès 24/2).
In
Villiers-le-Bel a "rioter", a kid who had pinched a hunting
double-barrel from his father, wounded two police, which is appalling,
even though...when I think of the murder movies wholeheartedly allowed
on TV, I find it all credit to the "rioters" that only one imitator of
the art of all types of killing turned up. But the police
have a
Ministry of the Interior and trade unions to inform the nation, the
news and public opinion about anything happens to them and even to
present themselves as victims and absolve themseves from any mistake.
The "scum" and the "organized gangs"
as for them do not have any union and press agency to give information
on their own bashed up people and their completely different
version of
the event. It is well-known, besides, that they are "habitual
offenders" very likely to be liars, and to be kept quiet, therefore.
But the neighborhood with their elbows on their windowsills quite agree
with the "scum", it seems...Why? We could infer from their attitude
that even the retirees around here are "habitual offenders." When I was
a kid in my suburbs and similar clashes took place between us and the
police, they used a different word, "hardened criminals",
which was
obiously false, but the news used to keep silent about such clashes in
those days, anyway. Everybody used to find it normal that young people
exploded from time to time in the midst of a system that, as for it,
had already (and for a long time) acted as a real "organized gang'."
All
this happens depending on the side you are on. If Mrs Alliot-Marie (the
Interior Minister) was born and had lived in Villiers-le-Bel
Arabo-African ghetto, she would speak with different words and style,
and that's for sure. Which does not mean that she is a contemptible
bourgeoise. We love her from evangelical love just as we love all of
the police that she manages and all of the rioters that she cracks down
on, but the abyss that separates those humans shows that a lot has to
be done, so that all of them undiscriminatingly enjoy the use of warm
houses, food, beauty,
pleasures and joys, fountains and springs, iron and fire,
all that the Maker has
already given (Rev. of Arès 26/8-10).
The Revelation of Arès has
a beautiful message for those suburbs to assure their people that the
Maker does not forget about them, as he came down to speak to them in
1974 and 1977, and that if they become patient
enough,
they will conquer the bad fate long imposed on them , but not through vengeance
or revenge, but by
gaining good.
Our Paris mission may have already thought of it, but I admit that
reflection on and preparation for that tricky campaign might take some
time.
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