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As long as
people fail to understand that the Sacred within Man
is as fabulous as this welding between two Antennae
galaxies,
the nuclei of which merge and will grow into a sole
supergalaxy,
they will fail to understand what the Sacred may be.
In May we are! Next month the 2014 Pilgrimage
will open in Arès.
Each Pilgrim will become sacred in fusing with the Father
and his Universe. The fusing is better when made in the
Arès Fire (Rev of Arès xLi/1-5), but it can be
made anywhere else.
From 1929 to 1974 I sudied as a child and teenager, I
served as a serviceman, I manufactured material goods and
earned money as an engineer, I bestowed a dogmatic faith
and stereotypical prayer in the church, I was fit with the
system, which I thought was the only one able to protect
men and fulfill promises, until The Creator's Messenger
and then the Creator in person came in front of me unfit
and unprepared for them.
From 1974 to 1977 for hours of fear and upheaval facing up
to the Optimum Supernatural I found out that anybody could
turn sacred again. I found out that the Sacred is not a
cult or a reputed place, even though it would be the
Scripture, a relic, a temple, a chruch, Jerusalem, Mekka,
Arès, Rome, Benares. The sacred is all that fuses with the
All Other whenever the fusing occurs.
From 1974 I have still been made of flesh and mind
like you all so far — it's the thinking animal side to us
—, but of soul too, because every time I enter
unto penitence, as often as I can, I am sacred.
To be sacred is for an hour or a lifetime to leave
a way of living which, even though religious, may not be
spiritual, so that you may metamorphose into the image
and likeness of the Maker.
There were great advances in the field of citizens'
demands, but at he cost of two wars horribly tormenting,
bloody, scattering and destructive in the 20th century and
colossal national debts in the 21st century. Even severer
than wars and debts were man's degradation and heavy
materialism, the loss of, the sacred in man.
The Revelation of Arès comes and the human being comes
to his senses (Matthew 15/17), clothes himself with
Good, that is, the Sacred.
At first sight the Sacred is as unseen as Good ;
the world cannot see it whenever you are pacing up and
down streets, whenever you work at your desk, your
workbench, your field.
At second sight the Sacred by some men with rare eyes who
realize that Good makes you free, intelligent,
peace-loving, merciful and loving. The
Sacred restores divinity to the thinking animal, when he
or she sucks his or her strength at the Strenth
and is the man or woman with the Voice anew (Rev
of Arès vii/5).
The Creator on the 6th day (Genesis 1/26-31)
spiritualized the thinking animal, which has stayed within
you with its plans, foods, conveniences and delights all
of them equitable, but you cannot find the Sacred if you
keep on chasing after chimeras and overrated foods,
conveniences and delights. You have difficulties in seeing
the difference between equitable and overrated, but most
humans are completely unable to distinguish between them —
Hence among other reasons an important reason why you have
difficulties in missionizing — Be patient! People will
realize the distinction some day.
You become sacred when, at a time when you do a Good
deed, a real piety, you forget the pain of
impermanency, which Buddha had five hundred years ahead of
Jesus been sent out to denounce already. Distraction and
caprices, sweat, worries, adversity, misfortune, illness,
old age and death are the stages of impermanency. All that
evades them inside you is sacred, even though it lasts
only a short time. There is and there will be no
permanence inside you but with Good, which is
ageless, illnessless, everlasting.
Good, the Sacred
therefore, at the times when you achieve it,
suspends your aging and pains in your impermanency.
I mentioned Buddha above just as I might mention Sarsouchtratam
(Rev of Arès xviii/3), Isaiah, Jesus or Muhammad,
but I did not mention Buddhism and Buddhists, Judaism
and Jews, Church Christianity and Church Christians,
Mosque Islam and Mosque Muslims. I do not mistake the Voice
for the men that have fossilized It, because the Voice
is Life, so that Good and the Sacred are Life.
Life (Rev of Arès 24/5) is forever running
in order like the Creator to make a thousand new suns
(Rev of Arès xxii/10) in our hearts and souls until
we can help make them in the universe just as I helped do
so for a few minutes in 1977 (vi/1-4), because the
Sacred is our brilliant return to the cocreation work too.
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Copyright Michel Potay 2014
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