|
Silver coin
of the Persian era (4th century BC)
a falcon
bearing the sign YHD (Israel Museum, Jerusalem)
 Prophets preach the
universal Creator and the princes and their doctors
enervate Him, freeze Him into dogmatic superstitious forms
of piety. The congealment, which religion is, had
affected the Jews — ashkenazi, sephardi, hassidim —, the
Christians — orthodoxes, catholics, protestants —, the
Muslims — sunnites, shi'ites, druzes, alawites.
But in Arès, France, the Creator comes back down,
re-energizes his Word, reminds us of his perpetual Wish
again : An only people free with an only real
piety, an only faith and only Good
regained by an only plain means : penitence ; the
chosen people is the whole mankind, the promised
land is the Earth all over.
This refers us to Abraham and Moses (Rev of Arès 2/8),
but a Moses without the heavy torah mainly made up of
men's books (Rev of Arès 35/12)
just as these jam up part of the Bible and Quran in which
some hadiths (Muhammad's personal comments) are
erroneously thought as God's Word.
The Revelation of Arès is the only Word that I can
testify it is absolute divine purety to. The Arès Word is
the Truth cleared of all that has veiled and
confused it: religious doctrines on which the power of princes,
kings and their rebels (Rev
of Arès 3/5-6, 36/21): gray backs, etc. have been
based.
If you lose interest in religions, what do you have left?
Hebrews, whose type Abraham is.
But the word hebrew describes a Semitic nation of the Near
East, which name themselves עברי (Ivri) from the root of
עבר (avrar), a verb that means to go past, get around.
This in one respect pleases us, for having faith means
being penitent to us, that is, going forward,
forever moving towards Good, which we will not
rich until the Creator's Day (Rev
of Arès 31/8). In another respect the word wears a
really too definite ethnic uniqueness. This is why I
prefer to say jew rather than hebrew, because jew makes me
think of a spirituality from which we monotheists have
resulted.
We are all Jews without the torah, without rabbinism,
without judaism, without synagogues, simply Jews.
The Revelation of Arès is all about resurrection,
in fact. We are ticketed by it for a monumental oblivion,
because we have been oblivious of a faith left stillborn
for four millenaria, which we have to resurrect and help
live: the faith of Abraham.
It is Abraham's simple humble faith that mankind should
have focused on instead of following the ambitious people
who have made up idols of the mind to stun the weak,
make the weak tremble at their oracle, decide on the
Father's Pity and Punishment (Rev of Arès
23/7-8), the inventors of religion and politics, the
little sister of religion. The Revelation of Arès
tells the story of mankind since Abraham's days like that
of a never-ending auction during which the white king
and black king as auctioneers and the public
contend for the world and ruin it at the same time to end
up making it what it is today, a world at an exorbitant
price where everything has turned hard to obtain and huge
loans are taken out and are impossible to repay.
Bringing back the Truth, which is very simple — Truth
is, the world has to change (into Good, Rev of Arès
28/7) —, to its origin is a matter of Life
(24/5) and death — death = the sin of sins
(38/2) —, so we with no regrets are to get over
forgetting the forty centuries between us and Abraham's
time, the vanishing of the museums of Florence,
Paris, London, New York, Moscow, etc., whether they are
art or science museums, for our paunch (pant)
will be worth much more than them (xxxvi/23).
To resurrect Abraham among us, within every one of us, is
to get rid of the pitfalls of the system of Adam (Rev
of Arès 2/1-5) ; it is to make the image and
likeness of the Creator (Genesis 1/26-27) live
anew.
We have to regain the spiritual fluidity and fertility of
Abraham's faith. That's what we are all going jewish
towards, or simply becoming just believers
following a just prophet (Rev of Arès xxxvii/2).
I wish you a Happy New
Year 2014.
|