The volcano of Good, that will
substitute for
the volcano of
lava, is in your heart as yet
 The Revelation of Arès
concludes by saying :
I wash your heart (and) you wash the
brother's heart.
The Iron, you are its edge.
I breathe, your hair (falls out like) the rock of fire flow, it covers
the
earth,
it opens the gate (to the world like) the rock of fire (opens the
volcano, the
gate to the earth) (L/1-6).
These words mingle the present and the future, because the present brother,
as a
penitent and harvester,
works
out the future; he is the future.
The
changed world (Rev of Arès 28/7), the
Garden (ii/18, xxviii/21) of Eden, is certainly the extreme
future, that of
the Day when time stops, but it
already has a potential existence in the present penitence.
Before then, even here and now, quantities of patches, even very small
patches
of garden can appear.
Each
penitent and harvester
can create, hoe (xvi/17,
xxx/7), pick and maintain his or her garden.
His or her descendants will feed on it and it will expand from
generation to
generation.
If the Garden (Rev of Arès xxviii/21)
of the changed world where the Fruit
(i/17-19) will be constantly
ripening and Good will flow
like the
rock of Fire is not yet sprouting in the penitent's
small patch of garden,
and if a very small volcano is not
yet smoking Good there, something
is
not yet achieved in his or her
spiritual
life.
Today we are preparing the big volcanos
that Good instead of lava and the Iron
of love instead of the iron of
fetters and weapons will gush forth from.
A miracle of the achievement, the
small patch of garden with a very
small volcano already holds a
spiritual wealth, which the huge Garden of Eden and
its huge volcanos of Good will hold on an
absolute increase.
Either immensity or smallness, the size is not the point. The deciding
factor
is penitence and the harvesting
of penitents, which give its Good
to the present which is the future.
Good, which the public
cannot see,
because they imagine it to be different, is only perceived by the brother
with a washed
heart. He alone can at the moment see the gate open, through
which the rock of Fire, the logos — "word", "speech" and
"reason", "The Logos \ what is forever \ men are unable to understand
it" (Heraclitus, entry 128) — and its concepts as yet unthinkable to a
world long educated about quite different values.
But gradually Good will be
perceived by
the public and from then onwards we will see a problem will arise. When
our own
thought spreads, it will be likely to standardize and pall, and to
avoid this
the mission will uninterruptedly fill the air pockets which could make
the
angels of apostolate drop and a religion set up instead. The rock
of Fire is also imagination
uninterruptedly awake and fertile. Each believer is an apostle and an
apostle
is never at rest just as God is never at rest, as He creates the
universe
uninterruptedly.
All that is very simple is very difficult. Very difficult does not mean
impossible. But then we realize that The
Revelation of Arès makes man the co-creator of the world, the
one Adam was before his wrong
choice (Rév of Arès 2/1-5). The
Creator does
not make us what religion teaches, sheep which
follow the shepherd without a
second
thought. He makes us
sheep which create and rebuild the
world (28/7) asking themselves a
lot
of questions uninterruptedly and bound to solve them. Every one of us
is the
100th sheep
found,
therefore, but not one of the 99 others. Every one of us is the sheep
whose return makes
the Father happy (Matthew 18/12-13).
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