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Free (10/10) to
think their lives
you're making people !
The
Revelation of Arès says, Many
men will not follow you and meet perdition; some will submit to My Word
and
along with you they will start My Harvest (4/9), for the Sower has gone
past…
His
Seed has passed borne on His Breath right into men's hearts (5/1).
The mission of the penitents or
Arès Pilgrims
therefore does not consist in sowing
or converting, but it consists in harvesting the germinating
or ripening seed (6/4),
the corn ears (13/7, 14/3, 31/6), gathering together (24/1) the men and
women likewise able to enter unto
penitence.
Now, the harvest is encountering
more
and more resistance. Why?
Indifference, unbelief and slanderous enmity make our task difficult,
but they
are permanent features met with by all of prophetic movements ever
since the
beginning of History. To unbelievers and fanatics, old foes of the
liberating Truth, is nowadays added
a negative
force much harder to break through: the dramatic decline of man's
ability to
think. Still, there is no spiritual life, if it is not thought of
before it is
put into practice.
Here is an instance among others of the loss of man's ability to think:
In 2011, the French State wanted to appoint 90 judges by competitive
examination; the candidates were to be 35 to 50 years old, have an
education
standard of baccalaureate + 4 university years and be capable of being
trained
as judges. The report of the lady president of the board of examiners
is
appalling: "Only 30 persons have passed the exam from 755 candidates
because of their very weak standards. 725 (96 ù) had serious
gaps… [in
particular] proved to be incapable of putting a specific thought into
words,
expressing it correctly, giving rise to some fresh thinking, asking
themselves
about the sense of terms […] Incapable of fitting in a milieu different
from
their own, incapable of answering simple questions, all filled with
pointless
trivial commonplaces." Some candidate did even show "arrogance or
aggressiveness, as they thought that the oral examination was useless
and they
had not to give proof of a certain amount of knowledge …"
The above portrays people with a standard of baccalaureate + 4
university
years, but you missionnary brothers and sisters just think that the
vast
majority of people whom you meet on the street or elsewhere have much
lower
standards! The public you meet is made of casualties of a combination
of
general disappointment and complete lack of education of thought. How
might
that majority of people not be utterly unable to "put a specific
thought
into words" about what you tell them and "answer simple
questions" otherwise than through the rumor that they have gleaned here
and there whenever they have gleaned some?
This is the strongest obstacle: The complete incapacity of people to
draw up a
valuable idea of themsleves, of their environment and their destiny.
The swing to
animality — the sin of sins (38/2) —is
quickening.
Why can they no
longer think? Because they are unknowingly no longer free to do so.
There is no such thing as reincarnation in a rough meaning of a return
of
immortal souls into new bodies (Rév
d'Arès v/1-2), but in a figurative sense, in a meaning of
tranfer of penitence from a human
being to another
and from the latter to another and so on, talking of reincarnation of penitence is a way of explaining our
mission.
Our misson raises the problem of the existentialism of the Aresian
faith. This
is the only means of making salvation
solvable again after the obvious failure of religions, which have done
nothing
but made common life religious and which are vanishing gradually
therefore. To
religion the terrestrial course has been more important than the
spiritual
destination; religion pays dearly for this error.
Our Aresian faith brings in the opposite: Man can live as a penitent with no visible change in his
everyday life, but the invisible opportunities of his penitence
are very high.
Salvation
will be the end of a long series of complete inward transformations of
human
beings through the continuous reincarnations of penitence.
But why has the world become unable to express a specific idea
of its
destiny? By the way, is it really unable to do so? Isn't it rather kept from asking
questions that have no answer so much so that it has ended up believing
that there
is no answer, at all. Therefore, it passes us street missionaries and
can't see
that we have had the answer, yes, we've had it.
In "L'Homme
Révolté" (The
Rebelling Man) Albert Camus says that permanent protest is all that
enables man
to give back the rights to life in the middle of the mass conformity.:
"Each rebellion is nostalgia for innocence, a call toward the being." Penitence is an invisible peaceful way
of protesting permanently, it
is the only means of transcending the shackles of time.
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