If reincarnation is taken to mean soul transmigration, The Revelation of Arès clearly says that there is no such thing as this kind of reincarntion: The
foolish
man counts lives, even though man has but one life… Man meets but one
death
(v/1-2).
The soul (4/5-8, 16/5, 17/4, etc.), also called the ha (xxxix/5-11), is the one fruit (xxiii/13) of the good that a good man does during his one and only earthly life. The soul is not a preexisting independent element supposed to pass from physical lives to physical lives of a man, but it results from the one and only physical life of a man that has been born before in the flesh and mind (17/3-7), if this man, when old
enough to be conscious of evil, renounces evil and lives up to good, that is, as a penitent (30/11).
In other words, the soul can only be born and exist when it is concomitant with the life of a man of love, forgiveness, peace, spiritual intelligence, a man free from bias and prejudices and sin, concomitant with the Path (24/3) to salvation, concomitant with wisdom and grace, therefore with possible miracles — according to your faith let it be done to you! (Matthew 9/29) — of which man is his own provider.
From which it emerges that penitence
is by no means the expiatory trial that religion has made it, but it is
the source of the soul, the the most dynamic, creative, idealizing life according to good, and even the most joyous, festive one (30/11), that whoever has ever dreamt of, because penitence gives man a new image and likeness of the Father (Genesis 1/26-27).
If reincarnation is
taken to
mean resurrection, yes indeed there is such a thing as resurrection!
Some
great
penitents have risen from the dead
like Jesus that paid a visit and spoke to me in 1974.
We all
will rise
from the
dead on the Day that the small remnant
of the penitents
will have struggled to prepare
by lengthily reintroducing into the world enough Good
to make the garden (of eden, xxxviii/21,
xvi/17, xxii/9, xLix :4) once
forsaken by Adam grow gain.
That Day (17/7,
31/8) will be simply the Day of
the great last Change, the sum
total
of all of individual lives (30/11) changed
by penitence for the
coming generations (24/2).
In
soutern France where the Father has set me an apostolic goal for a few
months, some people ask me, "You're forever talking of penitence, but have you really changed through penitence?"
I reply, "I should say so! I used to be quick-tempered, impatient, pleased with myself, selfish, I used to have my favorites as well as prejudices. Penitence
has made me mild, generous, patient; I no longer judge, I love and
forgive all human beings. Every day I am reincarnated or resurrected
into a man slightly better than he was the day before."
Some ask then, "What's the point of being penitent? It will only weaken you in this cutthroat world."
I retort, "It's of use to me on two accounts! I've made myself a soul, that on my death day will raise me above the freezing darkness (16f/15, 33/33), and simultaneously I've proved to myself that The Revelation that I received in Arès is true: A lot of men as ordinary as me will change for the better and from generation to generation be able to oust the princes of religion, of politics, of law, of finance, of science. As the only result of good achieved by penitence
within themselves they will create a new world without revolutions,
without democracy which subjects the minority people to thre majority
people, a new world (28/7) without borders or nations merged into a one and only mankind (28/21), in the interfertility but not in the rivalry of differences, a new world where being free (10/10) will
not be being free legally or theologically, that is, at the
expense of other human beings. Individualism, nationalism,
contempt, rivalry, envy, greed, the exploitative mind will have
disappeared; the trade of products and workforce will be naturally
fair-minded; the rights of man will no longer be a rule or an
agreement, but the very nature of relationship between men. The
world will have reincarnated or resurrected itself into an everlasting
Eden."
It is the resurrection of equitable loving mankind and the immortality that will go with it, that I believe in in the current Passover or Easter season.
Here
is the sign currently in the window of the Paris mission
(Raymond
Losserand street) for the Easter time of 2011. (Translation:
PASSOVER,
RENEWED HOPE
Hope for final happy life Our Jewish brothers commemorate their liberation from
slavery on the Passover day.
Our Chistian brothers celebrate
Jesus' rising from the
dead on that day (that they call Easter). Our Muslim brothers do not celebrate Passover,
but
they believe in the just
men's final resurrection. Our
Atheistic brothers do not commemorate Passover or Easter and do not believe in resurrection, but they have they own way
of
hoping for the advent of earthly happiness.
And
we Arès Pilgrims celebrate all of those hopes together every day, we believe in the advent of finally
happy Life after surmountable
efforts of personal penitence. PLEASE ENTER! We
will tell you why we believe in that and in what we call penitence and what we draw such a hope from.
ALL
OF YOU HAVE A NICE PASSOVER)
I have
already received
a few
criticisms of its text, but so far as I can remember I am quite
responsible for
it (I can't remember if I wrote it in 2008, 2009 or 2010), and I press
the
critics not to be too hard on their Paris brothers and sisters and to
forgive
me for that text they object to, which they have a right to do, but I
think is
acceptable.
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