on RTL : "March, 2020. Conditionally [if you are a Catholic,
but not a Jew, a Muslim or an Arès Pilgrim], the Catholic
Church concedes a plenary indulgence, utter forgiveness of
sins to the believers stricken with the new coronavirus
Francis, I know that you watch your words,
for through them your curia controls you, but that your thought
may be different, if you think of all our human fellows without
But you absolve no one, beware ! (Rev d'Arès
Only penitence conquers sin, no matter what
sinners believe or do not believe in. Whoever loves,
forgives, makes peace, reflects good-heartedly
and free from all prejudices is saved and helps to change
the world into good.
Francis, my brother, along with you top of the heaviest
crop (14/3) we can make a start on a new civilisation:
The civilisation of Good (Rev of Arès
12/3, xxxiii/11, xxxviii/3) or Life (24/3-5).
Take times to useless religious ways, if you cannot do
otherwise, but help us go forward. Even though we Arès Pilgrims
are still few, even though the change has been almost
unmarked ever since Jesus and Muhamad (I do not says the
Bible and the Quran, because The Revelation of Arès
does not mention them), who have been unachieved, but
ever since Arès's Word things have begun moving, the track of a
civilisation capable of crushing the Beast (Rev of Arès
22/14) has loomed up.
We will have to leave the civilisation of the fittest and
strongest, of their dogma or law, and restore the civilisation of
Good. Penitence (Rev of Arès 30/11) is the hoe
(xvi/17, xxx/7, xxxvii/12) on the only land of the
renascence of Good.
I know that Good is beyond all that the world of evil,
which shrinks the mind and makes man a captive, can grasp today,
but man cannot rise to Good either through Mercy,
even though there is such a thing as Mercy (4/2,
8/7, 12/11, 16/15), or sacraments (superstitions,
21/1), or prayers, but he can through penitence.
Escaping today's human condition, which is dreadfully trying to a
lot of humans, is the subject of the Sermon on the Mount
(Matthew 5 to 7) and The Revelation of Arès !
Anybody, whether a believer or a non-believer, can come close to Good
by love and the closer to it, the fitter to One
(Rev of Arès xxiv/1); Good is One with
Life, the Father, God; Good is the
Deity whose idea Meister Eckhart was inspired by and other
spiritual men had been previously. Good is no
otherness, it has no ipseity or selfhood, it is absolute love
and peace, it is the human as the Child (13/8)
of the Father of the Universe (12/4), the image and likeness
of the Creator (Genesis 1/26-27). Good makes man the
cocreator of himself. Good is a miracle in man, whenever
a miracle happens on Earth or outside Earth, because the soul,
which lives after death, is a miracle of course.
The closer man gets to Good, the further he
withdraws from the Beast (Rev of Arès 22/14) in the hide
of which Adam has dressed (2/1-5, vii/7-16). When man
escapes from the systems' enslavement, he regains his own being
close to the Being, but he is seldom aware of this
capability for the time being. We brother Francis in Rome
and I have to increase the number of the people aware of this
capabilirty. Any human comes close to Good, when his I
becomes a we or even occasionally a He (God), even though this
happens in an irregular and inconsistent way, because the fleshly
human is still in time (12/6), that is, in fickleness.
So he goes past the first barricade towards what he beforehand
thought was out of reach; by love he cuts through the
barricade. He finds out then that all he had thought was elusive
is reachable; he finds out that the Universe not really
out of his reach. Over there I will soon be blown off when my
heart stops beating, even if the Day (31/8) when the flesh
leaves time is still very distant. The Universe
is All and All is bigger than its part, it is Life that
is the driving force of All in peace: chemical elements,
gravitation, light, organic life.
I am a finished relative being, who can just feel the infinite and
the absolute, but I know that I can escape from such an isolation,
as the Call of Arès says so. For the time being I cannot hold
whole God, the Immeasurable one, but through love I give
Him something of me to be a bit of One with Him. I get
close to His absolute Reality, I find out that He is not a Person,
but Life. I border on It. Life is
infinitely close and at the same time infinitely remote. My penitence
makes the distance tolerable.
Brother Francis living at Rome, let's get back to the topic!
That's enough metempirics ; metaphysics had better be silent
whenever it fishes for the utmost truth, because what it means is
beyond the words, just as That which the Father means is beyond
the words. But we my poor Francis and I have to draw the cart of
the parlance like mules. Francis, with formulated words you send
to those in your flock whom the coronavirus kills (why not those
whom the cancer, diabetes, coronary thrombosis, suicide, age, and
so on kill? let's say no more!) absolution, "Dominus noster Jesus
Christus te absolvat et ego auctoritate ipsius te absolvo, etc.,"
and I too with words though non-formulated try to clothe human
fellows with the Thought of Life. You Francis are still
in the civilisation of formulas just as politics is (which calls
this law). I am already in the civilisation of Live Good.
The dominant civilisation appears to keep people's eyes on
immortality; they consider death as error, the sin. We are in the
opposite civilisation, that of the mortals who consider sin as the
cause of death. Francis, it may be the point where we are shoulder
to shoulder against materialism, which has misunderstood man's
The mighty of a few countries including France have gone to war
with Covid XIX, virus-king recently crowned. The mighty see their
citizens as potential immortal people they have to protect from
death considered as a scandalous fatality. The citizens probably
thought unfit to die from any other disease are jailed at the back
of their apartements or houses just as the feet of the Chinese
ladies were formerly squashed in boxes so that they might go more
beautiful. Some of the confined people deprived of freedom, that
is, life, wonder about such a fate. They used to think so
far that the world was pursuing the irresistible path to progress
and improvement of the human condition, they now find out that it
pursues the path to fear; and even some of them find out what the
masses have not yet understood, that is, to conquer Evil man has
to conquer fear of Evil, fear of death first.
Fear of dying to protect fleshly life, which is short in any case,
is the mark of the dominant civilisation, which is fading under
the burden of its delusions. We note that that sort of fear is
relatively new in France; our country has not long lost its
national romance, which was one of unruffledness in the face of
misfortune, suffering and death.
Courage to die to rejoin Life overlooked by the masses
is se mark of the coming civilisation.
Francis, we are foreseeing the turning point between two
civilisations. Your Church is still strong and huge and we are
very small are weak, but in the struggle against thick materialism
quality and specificity will be as good as the size. Sooner or
later you will need our help.
To a materialist that which happens between birth and death is
all, death is the end, the wall that man cannot live through. The
materialist's fear of death is somewhat like fear of void, which
he defers as far as possible even if he loses the sense of
infinite and eternity, in which he does not believe anyhow. Some
of the people that law confines smell a holistic defect:
Irremediably too short life can never materialize the dream of
happines on earth. Materialists never realize that nothing
idealistic can come true in the sinful world, and that the Truth
is elsewhere, and that man is not limited by his brain, skin,
bones, but he is in command of something else, Good as
the decision-maker of transcendency, of invisible immortality that
however flashes within him like the arc, the discharge of light
between two poles: Good and Evil, the imperishable
universal creative power of the Being, that always heads for Good.
Our life of trials and tribulations is just the battlefield where
Good and Evil clash.
Rousseau wrote, "I know what a Frenchman or an Englishman is,
but I do not know what a universal man might be." We Arès Pilgims
know what a universal man is, the Child (Rev of Arès 13/8)
of the Father of the Universe (12/4). He is not a
Jew, or a Church Christian, or a Muslim. He is the good man, king
of himself, who needs no king black or white
to rule him. The good man, whom we call penitent, king
of himself, is just dependent of the One, of All, of Life,
and this is the only condition under which he restores his whole
power against Evil, which ancestor Adam once unleashed.
Francis, catechize and share out sacraments, if you will, but
keep in mind that not what you believe in, but what you do saves.
Don't you think that we together have a great deal to do in this