Moderate and gentle the bans of My
Assemblies' great council have been proclaimed;
I am waiting for it (to gather) on the Saint's Mountain (Rev
of Arès 25/9). The Saint—His Peace is planted for long (Rév of Arès
But none of these events have happened yet, because man has been
made the co-creating finisher of Earth, which is still waiting
for him to complete the creation of it (Genesis 1/28-29).
Instead of ending the genesis of Earth so as to make it the
criterion of Good, man has settled on a crude way of
living his life, enjoying it and stating that a different
viewpoint whatever is just insanity. So Good is
interminably expected to prevail. Our missionary voices are
still too faint to awake men, but they are to hear them sooner
At this point of the uncompleted creation you can get a clear
grasp of the unfathomable difference between us and religion:
Religion claims that the Creator's Design is completed,
so it only remains for Him to say on to man, "Proceed this way,
believe that way today and you'll get eternal paradise!" Religion
therefore lays down rules and beliefs which are supposed to
provide eternal salvation in a supposedly completed Creation. It
is untrue. Good is in dormition.
At Arès God tells man in essence, I am out of time, you
are in time (Rev of Arès 12/6), but you have used
the time to set up sin (2/1-5). Stop sinning,
return to work as a co-creator, set up Good. You have
fallen behind My Design so much so that four
generations will not be enough to complete the Earth
Genesis, but it is stll feasible.
Ever since the day when I took a supply of
mimeographed flyers and was the first missionary in the streets to
proclaim The Revelation of Arès, our mission has never
stopped drawing public attention to the need of changing
man's life and the world (Rev of Arès 28/7, 30/11). As the Sermon on the Mount has stayed unfulfilled
for two thousand years, our message has not yet brought about any
social fulfilment except in the Arès Pilgrims assemblies.
But we are not unheard.
Words and concepts typical of The Revelation of Arès have
loomed large in political speeches, religious
homilies, philosophical essays, leading articles and talks.
This demonstrates that the world's barrier to the Arès Word
is not final contrary to all that skeptics and unbelievers
have been thinking of claiming so far.
We penitents and harvesters have stayed
largely unknown to the general public, because the world sure
enough has been scandalized from all sides (Rev of
Arès 28/3-4), so that it has fallen into skepticism, but
also because our way of proceeding is quite different from the
ways of all of the (religious, political, economical, etc) public
proclaimers, as we do not portray ourselves as owners or licensed
installers of Good; we are just humble recallers of it.
An humble speaker (xLix/5) is both looted
and disclaimed, but supposing that he or she would be impatient
and try to avoid being belittled, he or she would stray from the
humility of the True, he or she might once more leave
mankind to Asoka or the Burmese generals' buddhism, Constantine or
President Bush's christianity, Timur or Daesh's islam.
Absolute Good is deemed inviable and for this reason
would have disappeared. Disappearance and inviability are cast in
the bronze of the statue of Dream, the only imaginary goddess
accepted in the center of the world's citadel (Rev of Arès
13/7-8) for no reason but an esthetic one. Any fellow in
the street do not even think about it for a second and states that
unthinkable are penitence, love of all men, forgiveness
of all offences, peace under all circumstances,
spiritual intelligence free from all prejudices. At the
worst the fellow says they are as unreal as fairies and elves, at
the best he considers them as non-restorable.
Now, Good is not unconceivable ;
it is sleeping ; the is the Message sent by The Revelation
Could the dormition of Good put the
Word of Arès in parentheses just as it has already done with the
Palestinian Gospel in the past? We have insanely agreed to reply
no to this question. Life has given us The
Revelation of Arès with a view to making it
preventable that the Father's Child (Rev of Arès 13/8),
who has alraedy fallen into embers, might be reduced to
ashes in the sin of sins. Evangelizing the
world has only just started and is bound to take a very long time,
but this is not an impossible task, says the very Life. Peace, moderation and gentleness, that threesome and
reality are great opposites in the brain of the billy goat
or the dog(Rev of Arès x/5-12) to which man
has come down. Penitence is just a nebulous dream to the
billy goat or dog; the dream shakes the
sleeping body, but reality reemerges on waking: a tuft of grass or
a bone licking. Only in the ripe ear, the being deep
within whom the image and likeness (Genesis 1/26) has
not gone completely invisible yet, the recognition of Good
and its change power can show even faintly. To
a ripe ear Good is the unexplained or the inexplicable
which is suddenly explained. An experience turns out to be worth a
go to him suddenly: faith. Faith is a reality as abstruse as
romantic love. I make myself clear, If I like French fried, I like
all of fried potatoes, the crunchy, the soft, the big, the small,
the long, chips, the browned and so on, but why have I
romantically loved only my wife for fifty-two years? Because that
love falls within the province of the immaterial, it is close to
the timeless — away from time (12/6) —, so it enables me
to be beyond my animality, to be a man.
Now there is no peace, no moderation, no gentleness
on earth, but out apostles are forever reminding Earthmen
of their power to lead themselves to Good, normalize love.
For the time being Earthmen are deaf, except a few. But we will
sooner or later end up finding the people that will change
the world (Rev of Arès 28/7); generations of Arès Pilgrims
are to look for apostles fit for the small remnant (24/1).
The insignificance where we are confined is but an obsession of
History. Let's be patient! The Father's Eye opens
(xxxvii/7) and men will see It some day.
Nowadays, love, forgiveness, peace, heartfelt intelligence
free from prejudices are a usual practice only on small
groups. The Arès Pilgrims make one of those groups known or
unknown. The world does not believe in the True
or Good, which The Revelation of Arès brings
to recollection. In the world law substitutes for the True
or Good, but the latter is not dead; Good
sleeps. It is recognizable by the fact that the Scripture,
which the real Word punctuates, though it is as scarce as the
white poppy, is forever being interpreted and re-interpreted, as
evidenced by any number of the "intellectual guides", books and
coteries. But those works have been sleeping on the paper so far,
they cannot change life (Rev of Arès 30/11), because the
referential basis is decayed (16/12, 35/12), tainted (2/12).
The Revelation of Arès and its witness's teaching
have built up the basis again.