You are an Arès P(p)ilgrim here and now.
Here limitlessly, now forever.
You basically are nothing but a point on the long line of
spirituality history, even though it seems slow to young people,
but you have borne eternity within you from the day you entered
The point, that you are on the line of spirituality
history ever since Adam's days, is tremendously important.
You are here and now preparing the way back to Life,
eternal Life, undoubtedly for you and perhaps for the
world, if a small remnant (Rev of Arès 24/1) of penitents
ever grow strong enough to change it (28/7)
before the sin of sins (38/2) befalls.
I am 90 years old. My physical heart is not to
beat long, as it is, and I am day by day becoming more aware that
my blood and oxygen life has been short. And that is the tragedy
of sinners' lives; they are too short to get fully achieved.
Many generations have to make up for the shortness and that is the
danger of severance and breaking up of the initially conceived
ideal. Hence the importance of a small remnant (Rev of Arès
24/1, 26/1) that will stay forever faithful.
I still remember my childhood and youth vividly as if they are
Millennia are short too. Did Jesus live 2,000 years ago? But if I
divide 2,000 by 90 (my age), I get 22. Jesus was live only 22 life
times like mine ago. When did Jesus of Nazareth live? The day
before yesterday. We modern people have a sort of funny little way
of mistaking technical progress for human progress, which has been
I am 90 years old, but if I am a penitent
(Rev of Arès 9/1, 10/6, 33/32) without stopping here and now,
there will be no end to my life. In the eternal Light (33/32)
it will wait for the Day (31/8), that is to break, if
the small remnant that I am gathering (24/1)
never lose their patience in carrying out the mission I have set.
Man's moral excellence has not evolved ever since de days of Noah,
Abraham, Moses, Jesus, Muhamad.
The Father gave out His Word forty-six years ago in Arès, France,
just as He had done in a lot of places before. This time, however,
I assert that His Word has been published without any distortion,
or caesuras. The Revelation of Arès is the pure Word. It
is important that no one should read other versions of It
different from that that I have scrupulously published. Life
does not found a religion, whatever, it does not edict any law
different from the Law that is to be (28/7-8), that is
nothing but the natural form of eternal Life itself,
I am 90 years old. Although I have made
tremendous efforts, I have not gathered much of a
small remnant and the mission I have set up is not much
Death is here and now too, but it may be drawing near, it will
open onto salvation and shall never be considered as
As the Father has made me as a man of flesh and blood a
prophet sent out to a world of flesh and blood,
death is to be the end of my flesh, so it is only
what I will have made and my fellows in faith will have made here
and now, while they are of flesh, and blood, that
is to fix what the future men of flesh and blood will
make so as to get the Day (Rev of Arès 31/8) to break.
I ask those bound to live after me to stay ever conscious just as
I am conscious that the world will change (Rev of Arès 28/7)
only through actions, teachings and creations of men of flesh
and blood generation by generation (24/2) until the
Father's Day comes out, and that even the Father's
miracles and angels and saints' legions's supernatural
help (31/6, 37/7) will not apply but to the flesh
because of its great weakness (36/5).
A generation in Jesus' revelation (Rev of Arès
24/2) is not what demographers call generation, wich is the
cycle of renewal of an adult population capable of reproducing,
that is to say about 25 years. Generation as Jesus
dictated is different; it points clearly to all of the individuals
united by The Revelation of Arès irrespective of their
ages. In other words, we all together Arès P(p)ilgrims alive are
one generation. So we can see that a generation value is relative
or parametrical and that the time up to the Day is to be
long as well as indeterminable. No wonder we will have to be
patient and courageous.
Let's be regardless of the time (Rev of Arès 12/6). If
we fail to put up with the length of time, we are
going to get impatient and willing to speed up the Salvation
process by making the same mistakes as those once committed
by the people who have founded religions or churches, and who
actually have shrunk besides. The path by which we can
reach the Hights is penitence. A here-and-now
which is perpetual from now on. We will never come to a stop.
Exerting love, forgiveness, peace, warmhearted intelligence
free from all prejudices is complete, as it is, it does not
require any substitute. The way we live up to our faith, our
descendants will live up to theirs in the simple way.
Through penitence we are going to achieve a dual
purpose: We will beat sin (Rev of Arès 28/12) and recover
Life (24/5). This simplicity is the Father's hallmark.
Culture, language, food and behavior have nothing to do with it
and which is more are provisional, because on the Father's Day,
the Day when Life gets back to life, the Day
when the One (xxiv/1) reappears, we are to live in a way
different from the way we are currently surviving for a few
miserable decades nowadays. But we in good intent have to go ahead
of that Day considering that the Father is within us
even now, because we are His Images and Likenesses (Genesis
1/26), and because we are aware that His Presence is not
linked to the temple, to prayer, to
sacraments, which are superstitions (21/1), to religious
law, etc., since we naturally bring the germ of Life.
The religious baptism is no life-saving of the soul, it
is just the water with which John (the Baptist) used to
baptize (20/3); the Baptism is a private
commitment to penitence (20/7-9) possibly made by
whoever is in need of this private ceremonial in order to convince
himself or herself that he or she is going the right way to
certainty. Likewise Calling the Sacrifice in Remembrance
(10/4) is just a ceremonial for people in need of it to
convince themselves that they have to make the sacrifice of their
animal life to achieve their love life.
As for me, I know that only penitence will do for me
here and now. Here universally and now eternally.