July 11, 2018 (198US)
Liberators, you'll win out of love
On the face of it, the spiritual man,
the jewel of the Creation, has nearly vanished.
But at the Core he has not disappeared. He is everywhere,
dormant, not very visible, alive though he may seem.
At the foot of undergrowth and thorn bush the ground
is not completely barren.
The human being's spiritual gist has stayed one(Rev of Arès xxiv/1), one as
well within me as within human masses, though I am aware and
they are unaware of it. One cannot be devided. One is one,
even whenever subconscious.
When one stops existing, it will vanish all of a
sudden, when the sin of sins (Rev of Arès 38/2)
forever removes the Father's Children (13/5) from the
Universe that He once created. But for the time being
whoever keeps some good is one, one completely,
because even a little good retains an absolute link with Good;
a bit of spiritual life is closely linked to Life (24/5).
This is why a small remnant (24/1, 26/1) of penitents
can save the whole human race, because they hold it and it holds
Man used to sleep on the shadows (Rev of Arès vii/2)
before he was created spiritual. Ever since Adam's
days (2/1-5, vii/8-11)sin has sent
him back to the shadows, but shadows does not
mean pitch dark. The Father endeavors to save and redevelop what
is left of the spiritual by means of The Revelation of
Arès, which urges those of His Children (13/5),
whose genetic fates have kept aware of their supernatural roots,
to make the world free.
That's what the issue is like.
The darling of the big Beast (Rev of Arès
22/14), the human beast, (xxxiii/6)
still needs a god. so that he makes a god from himself. That beast
god has never flaunted himself as much as he does nowadays. Just
look at the news; he is their only topic.
The human beast considers God as both a laughably
irrational concept, because He respects the freedom to mock at or
hate Him, and impossible, because He unseen and unproven is
supposed to take up the limitless sky as well as the minute space
of an atom.vue
As for the human beast, he knows how to win respect,
show himself, make haters, mockers and the disdainful keep quiet,
lord it conspicuously as the leader or owner where he
That's the way God—the Real one, Love, Life—is
hardly left, so that what little God is now called to mind most of
the time is antagonistic to the human beast, who still puts
up with Him in the forms made up by religion.
To cap it all the penitents love the feeble, the idiots,
the poor, the rejected, in short all that the world has as useless
unproductive people. The penitents cannot set the world
free from evil with iron teeth (Psalms) but by means of
humbleness (Rev of Arès 27/8) and love (7/5, 25/7)
like the humble too-much-loving Father (12/7), trifles
that only morons can rely on.
Religion, which even when it is sincere is a clever deviser, in
its early days understood that those trifles were just apt to
wrong it, so it invented God's "judgment seat", hell where the
haughty, the shady rich, the wicked are sipposed to be sentenced
to burn away in everlasting great pain. The Rzvzlation of Arès
re-uses the word Judgment Seat once invented by
religion, but in a comical sense so as to empty it, because that
book faces the future: it does not found a religion; it reforges
the Truth : the world has to change (Rev of Arès 28/7). Man
does not end up in paradise or in hell. He ends up as a specter,
that is to say nothing, or as a soul, that is as a
promise of man back to Eden some Day (24/5), when penitence
succeeds and sin disappears. But to make people long
misled and overmisled see sense in it will be a long-term
job. For the time being we are smothered, hammered, vilified.
The selfsatisfied human beast, who is the world's
current master, is going to change if we stubbornly
carry on with our liberating mission, for the Arès Call
launched from Arès forms a Design to free man from evil.
It's us devoid of weapons or tools
whether religious or political, as weak as augers to bore
through a mountain, that the Father gives a job
relevant to the giants of old (Rev of Arès 31/6). We are
lacking in the means which the current winners in the world call
means, and yet growing to guide our man brothers.
We penitents have tospring out in the world
like the swords of love at God's arm length
from sheaths (35/14).Love... the word makes
our foes laugh. "Love was the weapon of Gandhi and Luther King,
but they died of it," the realists say and they burst out
laughing. We reply, "But the Nazis were anti-love realists
if ever there were some and they died too. Princes and dominators
are'nt in the lead."
To have the world disillusioned will be a long term (Rev of
Arès 24/2) though possible job. The princes are
not unconcerned about this, since they block the way to all the
great media before us, except the street, if that!
Any earthly great enterprise is ruled by masters (Rev of Arès
18/1), who are whether ambitious and pugnatious or full of
a specially choice knowledge to be that which the ruling elite
needs. Religion, politics, industry, army, law and so on, all of
them being the Maker's contenders, are managed by elites whether
ambitious or well learned in their respective fields, they have
powers which they have won after long febrile endeavors of lust or
training to become the leaders, that the Father talks us
out of being (Rev of Arès 16/1). This is the continuous
competition between the seemingly dominant and triumphant
terrestrial lives completely finalized by Adam (Rev of Arès
2/1-5) and Life (24/5) which is quite the
reverse, as It is levelling, unifying, equalizing, smoothing.
God won't budge an inch; He wills (Rev of Arès 12/4)
to build us in into Him again, have us changing from latent Image
and Likeness to Living Images and Likenesses.
Hence God and Life (24/5)are One in The
Revelation of Arès and all that it puts forward to man so
that he may change the world (28/7) by changing his
own life (30/11) is emancipation and liberation;
it is never duress like in religion.
For the time being the humble perceptive are unheard. As they are
impolitic they are not qualified to be candidates for
members of parliament. Democratic constitutions allow them to
express opinions, but politicians try hard to make their
ideas confuse. So, we have carried very little influence
with society so far.
For millennia the world has managed without human beings who might
have been their salvation. Whoever could disagree on the fact that
tramp Socrates would have been a good reformer of the Athenian
republic, little monk Francis of Assisi would have been the best elder
brother of Christianity, typographer Pierre-Joseph
Proudhon would have been a very good coordinator of society?
The Revelation of Arès was widely read in the 70s and
80s; today it is little read. A spiritual book owes popularity to
the word of mouth, the incentive for "drinking in" which each
other provide — "First of all be thirsty," said Catherine of Siens
— , but the desastrous "social mission" halted the sacred thirst
in the 90s. Reviving it is very hard despite the great effort of
Adira (Association pour la Diffusion Internationale de La
Révélation d'Arès) to distribute it. The French readership has
never been much interested in deep Truth, which bores
them stiff or irritates them. The traditional Scriptures: the
Bible, the Quran and so on, which books by men (Rev of Arès
16/12, 35/12) have infiltred and distorted in depth, do not
take their readership into the Breath of Arès. Believers
do not have an easy understanding of the Scripture but that given
by the organizing authorities well wrapped up in their religious coat
(Rev of Arès 1/1), that is, the humdrum routine. The doctors
of the religious, political, scientific, financial powers
have forever treated all those who undo the old coat to
show the pathetic cachexy it conceals as ignoramuses or poets, or
as failures or crooks. Now, only the very basic Word of the Father
is worth listening to, "Life (24/5) comes from love,
which alone will conquer Evil and restore natural Good
and Edenic happiness. Only this shall give courage again to the ripe
(wheat) eyes, that is, all the men and women that
understand that love can and has to replace the rats
law (xix/24) as the foundations of earthly life and further
humanity to the Light and eternal Life.
The people whom our missionaries meet — even ripe
(wheat) eyes when they fail to think it over on the meeting
time — think that to start society over again on a love
basis instead of law and penalty bases is a dream, an
impracticable romantic plan. They get rid of the problem before
working on it, they pass on. Therefore, we have to continue
missionizing with a will. Most of people have stopped believing in
the triumph of Good. They mutter, "If Good
might be enthroned ever, what sort of Good might it be?"
We answer, "Love,forgiveness,peace,intelligence
warmhearted and set free from prejudices, nothing else,
and there is no need to believe in God, because God exists anyhow
and believing in Him does not make Him exist. Just be good
with a will — which is His own Will (Rev of Arès 12/4) —
and God re-enters you naturally. But to love one's neighbor
is not as easy as to talk about it; we need you to love
the world along with us and to appeal for love. This is
called evangelization, which has been abandoned for almost 2,000