The world —that's the name
God gives mankind— is going to fall into the sin of sins
(38/2) if they keep on sinning, and reach the point of
no return, the slow Flood into which men will end up
drowning in suffering and misfortune.
Religion has never succeeded in changing
the world (Rev of Arès 28/7) into Good (xxxiii/11,
It needs penitence and to incite people to it it needs
an action the Father calls Harvest (Rev
of Arès 4/12, 5/2, 6/2, 15/7, 31/6, 35/2) and we
commonly call mission.
In the same way God visits man, man visited by
God grows penitent and in his turn visits man, and so on.
The sowing has for long been all
the wheatears have whitened, notwithstanding the
weeds sown by doctors [of religion as well as
rationalism], the damage caused by their princes, who
have planted thorny hedges and zones of infertile loose
stones in every corner of My Field
The thickest wheatears will be those easiest to bind
A bastion of thorn shelters them from your scythe, an
unbelievable pride holds their stalks raised like lances.
Don't let your courage flag in front of them...
You shall burn the thorn but not burn the wheatears, so as
to go up to It [My Field]... hurt your hands
rubbing against their stiff beards... moan weighing down
with their sheaves.
My Arm will be your arm,
My Word will be your word (Revelation of Arès Vigil 14).
The brothers and sisters of the small
remnant, that I have gathered together (Rev of Arès
24/1) are penitents (31/11, 35/2, 37/3, etc.) and
harvesters (5/2-5, 31/6, 35/1-2, etc.), apostles, because
love of the neighbor is the touchstone of salvation,
so no one can find salvation if he or she is not trying
to save his or her fellow creatures.
Everything once linked up and will link up again. Man without
knowing it is linked to his Maker just as man unknowingly is
linked to every man on earth and the supreme outcome if that link
will be Life regained (Rev of Arès 24/5).
In our generations the efforts of some in penitence and
harvest may appear to be fruitless, but their efforts are
never futile; they imperceptibly spread Sanctity, Power and
Light (Rev of Arès 12/4). This is why impiety is
not surface failure, but despondency (13/8).
We have to go harvesting bursting with everlasting courage.
The Sower has been (Rev of Arès 5/1, 6/2), Any human
being, even an atheist, holds the image and likeness of
the Father (Genesis 1/26) within himself. Our mission
is no proselityzing. I may happen to convert people occasionally,
but its aim is not conversion. It looks for people that bring
spiritual strength, the seeds of a new world,
whether they are conscious or unconscious, actual or potential,
the wheatears whether ripe or likely to ripen
(Rev of Arès 5/2), possible penitents and harvesters.
So the network able to recreate the world may be formed, it
doesn't matter if it takes many generations (24/2).
Why however is the Arès Pilgrims'mission that special? Is it
different from the age-old monotheistic or pseudo-polytheistic
missions throughout the planet? What I describe as
pseudo-polytheistic is the beliefs which portray God in a lot of
forms, which they call gods, because they have found it impossible
to depict the voiceless invisible Supreme Being.
That which is special in the Arès Pilgrims' mission is that which
is special in The Revelation of Arès : It flies like the air
up to God (Rev of Arès xxxvii/7) and up to Life
(24/5) beyond religion, whatever.
Our mission bears the hallmark of universality, of the Whole which
extends from the speck of dust to the infinite, beyond the
thorny hedges and the zones of infertile loose stones of
religions, philosophies, dogmas, sciences, synagogues, churches,
mosques, prayers, all kinds of theories, and so on. Our mission is
plain. It is the mission towards the undefined unanimous
immortality of the Being, the Good, that are
just faint embers beneath ashes deep down in any man, whoever.he
or she may be, who can rekindle its Fire (Rev of
Arès xLi/3-10) through penitence,
that is, by loving, forgiving, making peace, building up
spiritual intelligence free from all prejudices, in
other words by living according to the Sermon on the Mount
(Matthew 5/ch 5 to 7). Our mission does not spread any
perfunctory religious doctrine, but creative Truth:
Fellow human, you are free either to be spiritually nothing, so
you will end up as a specter in frozen abysses, that is,
you will be nothing in nothing, or to create your soul
by becoming penitent,so you will end up an integral part
of the Light, the Power and the Sanctity (12/4), and in
doing so you will help change the world — The Truth is that
the world has to change (28/7).
Our harvest is the crop of heroes (Rev of Arès
xxx/4-12) who think that looking for Life has
meaning. Life which can't be reached but through rocky
goatpaths (in the plural = diversity 25/5) hard to travel,
albeit accessible (7/1). Through those paths
we leave religion or ideology, even an atheistic one, against
which we have nothing, as we all stem from them, but which are
behind us, because the christane faith of Jesus'
disciples, the yuhdi faith of Abraham and Moses'
descendants, the musselmi faith of the people that claim
they follow Muhamad have not been more than human noise
Our mission calls on the one who can be One in oneself,
be for the Father that which the tooth is for the Lip
(xxiv/1-4). Man has to restore what he has in common with
the Maker in himself.
We do not follow or teach any dogma or tradition ; we do not
spread any catechism or sophisticated prayer, because the real
knowledge has lain inside every human being where the Father
of the Universe's image and likeness has lain. It is penitence
that gets the innate or inborn knowledge across to the expressible
knowledge well thought out, because patient love permits
man to find and do everything well.