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Day and
night
like
this construction I can see from my window we work
to change man so
as to change the world. But our mission is not
subliminal.
We have to correlate it with the hard realities of
the time. How?
At times
in History man despairs. The Father intervenes then. So,
knowing that the Jew was in despair under the yoke of Rome, He sent
Jesus so as to tell him : "If you rise up in
arms, you’ll be defeated. If you are servile, you will turn into a
dog. Here’s how you can free yourself from the system: Make your
own soul and so live beyond political contraints by
creating
another humanity, the race (Rev of Arès xii/5) of Good
(xxxiii/11), that the Roman empire and any other power
subsequently will not have any hold over. Then the Sermon on
the
Mount came
(Matthew ch. 5 to 7).
But
so far neither the Jew nor any people have listened to Jesus.
The
Frenchman despairs today, but this time the Father came forty years
before the despair, spoke through Jesus in 1974 and made Himself
clear in 1977, because He knew the despair would have a much larger
expanse. Not only does France begin despairing, but also Europe and
perhaps the world are to despair. The political structure is becoming
extremistic again. Man see democracy crack and he will see it
collapse after he had seen tribal life and then monarchy collapse,
because the architect of those citadels has
continously been the same: the system, ever since Adam’s
bad
choice (Rev
of
Arès 2/1-5).
The
over thousands of years old experience teaches that first of all up
to a point of despair enthusiasm vanishes completely and indifference
sets in; it’s it that we meet currently in streets. But then the
refusal of inevitability arises. The refusal may end up in a
revolution, whatever form it may take. Unfortunate times are dawning.
But, albeit every revolution has claimed it was historically the last
before earthly paradise, no one believes it might be so anymore now.
A revolution nowadays runs the risk of making Orwells’s Big Brother
appear and be crowned, because people have faith in an only master,
when they lose their faith in themselves. Stalin or Hitler, they’re
still hot news ; people do not yet want to see them rule
again.
So the public’s ears can still listen to another solution, but the
solution the Fathers puts forward is a very long undertaking... in a
very impatient world. This is our missionary dilemma.
We apostles
of penitence,
we
once more the only solution ever since Jesus feel feeble in view of
the storm that is darkening on the horizon. The
Revelation of Arès is
designed to conquer History, but this it not obvious in our
missionary talk because we speak the truth,
but
outside time just
as God does, while the event is inside
time. It
is right before the people we meet. We have to enhance our talk in
order that they understand that changing
one’s life, penitence (Rev of Arès
30/11) is
not one more religion, of which nobody has any need, but the only
solution to evil, out
of which man has been unable to get out so far, who has ended up
thinking that evil is
an unavoidable reality of the world. But to be clear, we have to show
the rope put up between the present and the very distant future, but
it is the long rope of the tightrope walker, which people think
impossible for them to pass along.
Demonstrating in a few words to
impatient people the relativity of time so that they may undertake a
dramatic change
is
very hard, so much so that I myself have thought it impossible. This
is why our apostolic talk is welcome, but like a good dream ;
only some rare ripe
wheat ears
can
follow it. We have not politicized our mission, because politics is
always a quest for power and we are according to The
Revelation of Arès
against
all kinds of power for a world that will be changed
and
apolitical, but the man in the street confronts politics. I have been
haunted by this reality. Will the potential souls,
which
the Father has sent out to harvest,
let
themselves awaken by my purely spiritual words?
For we shall not
sink back into the "social mission"; we are spiritual and
keep at it.
Changing
one’s life
is not an action
by which one gains the grace of the eternal life just like the church
thinks it gives the eternal life through its sacraments, or just as
islam thinks it gives it through the practice of the Five Pillars, or
just as judaism thinks it gives it through the simple fact that one
is jewish and abide by Moses’ law.
Penitence
is a highly creative act, which makes a man much more than his own
savior ; it makes him the cocreator of a Creation still
unfinished, the finisher of his own humanity, who strips off the
sinner stark naked
and cuts a new
coat
for him (Rév d’Arès 1/1), the coat of Good.
Pénitence
will
make a world of souls so
much more just and stronger than a world of brains, which are too
much vulnerable to all that divides and rules them: culture,
religion, ideology, politics... Politics!
The
problem is that
penitence is
a personal action you have to start just now to get a changed
world which
will not appear until very distant years. Can the impatient man
understand this long interval? It
is admittedly a relative time and everything on earth is just a
question of feeling, but what words can you use to change men’s
feeling of immediacy, which they see as an unchanging reality, while
it is just relativity? To this difficulty we have to add another,
which is somewhat its opposite: The masses cannot believe our
missionaries as long as they see them as a few angels
staying
out late on earth before they disappear along with God already
considered as dead (Nietzsche "Die fröhliche Wissenschaft").
They should see these preachers of relativity as immediate architects
of a still impalpable time. Finally talking politics is pinning up on
our outside
time
faith
a reality that is striding along towards us, which not happiness, but
hardship.
Some will say to me, "The Father dismisses the
princes
of politics just as He dismisses the princes of
religion, of
finance, of science. How can we introduce, even if
only a little, into our mission politics which the Creator dismisses?
I do not know
yet, but we ought to and we can find how, because we are no pure
minds.
We
are also fleshy;
we
are in connection with the world, accordingly in connection with
politics just as with religion, even though we are working to have
one and the other disappear.
To think over this question, let’s
see what’s the news on France: There is a sudden refusal of the
fiscal policy related to general fear of industrial collapse;
Brittany has gone mad at the ecotax, ecotax detector frames are
dynamited, which is compared to the Berlin wall destruction. Could a
general unrest arise in the whole country? Could the truckers and
farmers in revolt against the taxes contaminate the heads of
companies, craftmen, users of public tansport who will be subjected
to the VAT increase in January? — "I won’t increase the
VAT," Mr Hollande maintained during the election campaign, one
more political lie —. The government, it seems, has no hold any
more over the doldrums; they can only suppress recalcitrants. Now,
suppressing without offsetting has always been the time when
revolutions can crop up.
The Frenchman is waiting for a change.
Instead of bringing about a revolution and its misfortunes we suggest
changing
his life
in
order to
change
the world (Rev of Arès 28/7, 30/10-11). But
can a desperate man wait? And how to say to a desperate man,
naturally impatient, and be understood by him, that the immediate
salvation of his soul
will
lead mankind to a social salvation in the very long run?
We Arès
Pilgrims experience the joy
of
the personal change,
which
is the necessary immediate molecule of the the mediate massive
change:
Eden
recreated some day. But how to help the ripe
wheat ear
to
remember that changing
is
a happy act, first of all the happiness brought by the audacity to
say no with love, but not with abuses and weapons, and remind him
that this is political in itself as it is? How to help the ripe
wheat ear
to
remember that the strongest way of being rebellious is being
rebellious with love
and
spiritual intelligence
and
that being absolutely free
(Rev of Arès 10/10) above
all consists in being so inwardly so that the absolute personal
freedom may diffuse into absolute social freedom, which does not mean
treating life rules with disdain, but means dissolving them into
Life?
How
to help the ripe
wheat ear
to
remember that our metaphysical force is stronger than physical force
and that virtue
in
a way is politics more powerful than the princes’
politics,
because it opens the gates to a sublime universe? How... apart from
telling him purely and simply?
I call on every one of you to think
over those points, hard to make seep through our spiritual mission
without misrepresenting it. I am expecting letters from missionaries
and possibly their comments.
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