O
young brothers and sisters, remember my
lesson
of October 21st : You are no propagandists, but apostles. The harvest
is a sacred action. You have to
make yourselves sacred through prayer, because it is The
Revelation of Arès that you achieve
and ask people to achieve.
You
are
the Light (Matthew 5/16, Rev of Arès
xxii/7) and here I add that you
are love. Love
is the essential flower of the sacred. Evangelical love.
French, what a poor language! Only a word: amour, and its verb aimer
not only
to mean propensity, attraction, choice, craving, passion, which are
just
contingent or possible, but also the will to identify oneself with
others,
which evangelical love
is.
Whenever I love
evangelically I from a sense of duty and for my salvation want
to identify myself with my neighbor, whoever. The word "whoever" points
out that I by loving become integrated into whole mankind, I find it
within
myself. I have the comprehension, the patience, the will to listen and
the compassion which
I have had towards myself : You
shall love your neighbor as yourself (Leviticus 19/34).
But here's the difficulty: Evangelical
love is intentional and voluntary unlike other kinds of
love, emotional,
romantic, parental, filial, carnal, which you can't choose or
experience to
order. This is why evangelical love,
love for all
of humans, including those who have the pus,
the worm, the hook on their
lips (Rev of Arès xxii/8), is an act of penitence, a willful
act, existential
if ever there was one, like the forgiveness of all trespasses, like
peace, like
spiritual intelligence (32/5) as a
counterbalance of intellectual intelligence, like the absolute freedom
of the
man free (10/10) from all
prejudices
and fears.
To love evangelically is to love absolutely therefore, just as the
Father loves
absolutely, so that He calls Himself excessively
loving Father (Rev of Arès 12/7), because He loves
very much more than what man commonly calls to love. The
Father loves absolutely just as He
is
absolutely free from all prejudices
and fears, just as His image and
likeness, man, has to make himself free.
We can easily infer from this that none of us will achieve
ideal love until
a lot of generations have gone by, but from now onwards we will make a
maximum
effort to love.
As things stand at present any human capable of evangelical
love is to be
snubbed by the wicked and the stupid, but he or she will have an
enormous
advantage, unseen at the time but real in the absolute: He or she will
never meet
oblivion, whether God's Oblivion or men's oblivion, whatever contempt
he or she
will be held in by rationalists, who will spread the subtle poison of
nasty
rumors over his or her footsteps. For all that the Assembly will not
make him
or her a pious picture or a myth; it makes him only a worker of the
universal Salvation. The human that
loves
evangelically extricates from the night and dust of millennia strengths
which
cynical mankind cannot see, but which are capable of re-creating the
world. Evangelical love is always a
reference point.
The excessively loving human in
the
image of the excessively loving Father puts
things right in the schizophrenic
world, makes the impossible unity possible, builds up the being diluted
with
the system of Adam (Rév d'Arès 2/1-5),
wards off the curse upon the Babel cities and the Behemoth nations
which
stifles the remaining small human units, refutes the lies that have
spread all
over the earth. The human that loves
commits himself or herself with all his or her mind, soul, flesh and
blood
in this world's existence to make it again? There will be no
re-creation of the
world without love!
Against the uncertainty and short-livedness of the world the excessively
loving human sets the image
unseen but forever live, impregnable, indissoluble in his depths of the
garden to be restored: Eden. Only love
will be able to weave the mankind's
bonds now slackened or undone. It is this repairing that is called Salvation,
because loving
is binding anew, reuniting.
oh the loving one does
not miss
anything of his soul's anxiety and
unappeased conflicts, his inner coolnesses, but he can
overcome them; love enables him to
find to a greater
(in this generation) or lesser (in the next generations) degree that
vital energy
that is going to recreate Earth. All has to be sewn up between humans
and love provides him with the
thread and
needle. The thread snaps often, but the loving
one had begun the slow existential rebuilding of the world . He becomes
the loving hero (Rev of Arès xxxv/4-12).
Love wears out the crusaders' hawkish pride, it substitutes
the Creator's Arm for man's arm: a feeble
arm (Rev of Arès 33/20), a moumia's arm (mummy's,
xLix/7), the Black one's arm (xviii/11), the
drooping
arm (xxvii/5), the wicked's arm (36/13), the
crucified one's arm (xxxi/2); the through love the sword that
kills turns
into the sword that creates (35/14).
Love, the flower of the sacred, an
eternal rose all along the path to the
Saint's Heights will permit us to find the lost
Garden. Does anything else than love permit us to build up
plans
to change the world, revisit the
lost
Eden?
Only love is going to
reinforce
the sacred and blow evil down. Love of
the neigbor, of the one with whom we identify ourselves,
whether he is a friend or a foe (Matthew
5/43), feeling within
ourselves his joys and his pains, only love gives us a premonition of
our own
existence. Nothing is stronger than love to give us consistency and
strength.
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