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Sie brüllt, wir
spielen
(She lows, we play), Paul Klee
 8.000
before Jesus Christ, world population :
5 million
3.000 before Jesus Christ,, :
15 million
in Jesus Christ’s time
:
200 million
1804 (Napoléon’s crowning)
:
1 billion
1929 (Michel Potay’s birth),
:
2 billion
1968 (Michel and Christiane Potay’s wedding), :
3,5 billion
2000 :
6 billion
2011 :
7 billion
Alarm !
It is hardly surprising that we have entered an economic crisis and
witnessed
dramatic economic shake-ups. China has outstripped Japan, the ex-leader
of
economic growth, now in decline. What next? Global famine as forecast
by global
climatic warming, a damaging factor to agriculture?
The Western economic decline began about thirty year ago and has
forever
quickened. Hence the enormous loans taken by the Western nations, so as
to keep
on dreaming that they are still rich and forever have the most enviable
industries and social welfares. The big problem in Europe, particularly
in
France where God came back down to speak to mankind, is the refusal to
admit the
slow fall and inevitable insecurity of materialism.
Our economic decline is not a cyclical one, but a structural one, that
is, the
good old days will never be back, the decline will be slow, but
continual. For
all that our representatives make more and more laws, as if more laws
were the
solution. Sadly, the more laws are voted, the quicker they kill freedom
of
undertaking, inventiveness and even resourcefulness which could
mitigate and
even solve a lot of the expected problems. But what can princes
make but laws?
We understand the urgency better, which the Father put in The
Revelation of Arès, the insistence
with which he in 1974 denigrated
the princes of the religious religion,
those of the political religion and those of the
money religion. His denigration seemed
questionable then, not that urgent anyway; things were not that bad on
Earth,
the population of which was just over 4 billion.
But the time has come to make a big effort, not only go through the
streets friendly
to look for and harvest the nice
hearts ready to be penitent, change their
lives (Rev of Arès 30/11), find
salvation? We also have to go through the streets to make
people aware that changing
their lives is contributing
to an urgency: changing the world (Rev
of Arès) 28/7, saving it.
In a world where evil is rife crisis is constant and inevitable,
indeed, but it
is now surging up worryingly. The philosopher, Thomas Hobbes I think in
“Leviathan” said, “Mankind’s primary inclination is craving, the
continual
quest for a plus: powers and properties To the prophets, including
Zoroaster
and Buddha, toJesus and Muhammad, to the Arès Pilgrims, craving for a
plus is
the primary inclination too, but the spiritual plus, the upper Good,
without whose experience no real
happiness is possible, even materially speaking. It is because this
obvious
fact is too clear that it is unseen; it dazzles. Nevertheless, the
Message that
The Revelation of Arès sends
to the
world does not come into a stimulus/response process like a
philosophical,
religious, political or commercial slogan, but into en existential
process, a
life process. Hence its difficulty to express itself in the street
mission,
which is one of immediacy. Western modern men risk disaster, which they
will
find difficult to integrate with their lives: the loss of much of all
they have
had. They will have to find new means of living, notablu of living
together.
Our mission is right here; it has its say!.
Politics is totally absorbed in socio-legalistic
technologies. Men are tied
up by a magistracy of « conscience » that imposes
itself on real
conscience, that of human realities which are spiritual. Politics never
asks
the opinions of men who cope with their existential realities in their
bio-spiritual entirety, but it asks the opinions of experts,
technocrats with
“lead caps” as Rimbaud would say. Any political decision is based on a
typology
sociologic and legalistic not anywhere near the real, because the real
has been
called non-observable and consigned to oblivion.
The Revelation of Arès recues the
real from oblivion into which it stuffs the
rats’ law (Rev of Arès xix/24) and the glosses
(Rev of Arès 10/10) of the doctors religious, political
financial,
ideologic —The Father does not distinguish between them.
Even when they deal with hardships and injustices, governments and
their lookouts (Rev of Arès xLv/10-22)are
fixed
in their thought and speech like the chattering parrot
or the mooing cow (xxxv/2). Any
kind of politics postulates that man is like the
strong beautiful gander in its cage, which it force-feeds (a
force-feeding to become difficult) so
that it stays quiet, keeps on not having
the egg (xxxvi/3) of absolute
freedom
(Rev of Arès 10/10), never starts out on the
ascent (7/2, 25/6, 26/6-9, etc) to real happiness,
that which man earns through penitence
(36/23, 37/9), but not happiness allegedly due, as
political speeches claim it is.
The Revelation of Arès has many ways of stating that basic
man is morally much
better, also much more capable of his destiny, than the technocrats say
he is. The Revelation of Arès urges
us to give
up the social contract that gets us shackled to politics, religion,
money, and
turn to a natural spiritual social contract, which we have to get
understood
and accepted, because even the believers, ever left weak
(Rev of Arès 36/5) and short-sighted, have kept stuck in the
idea that it is unworkable. We have to proclaim
with two teeth (Rev of Arès xxxi/17), that is, twice as
louder, night and
day proclaim (xLviii/1-3), that God
has come back to say that that natural spiritual social contract is
workable,
even though it will take more than four
generations (24/2). This is the Core
of our mission (28/7).
Men are potential Gods (Rev of Arès 2/13,
but they are potential animals too. The
Revelation of Arès has struck the time for them to choose.
Overpopulation
will make them fall back into animality, maybe irreversibly —the
sin if sins (38/2 , but
penitence will make them recover the
Father’s image and likeness.
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