To
Me knowledge belongs...to you patience
belongs, the Maker told me (Rev.
of
Arès 39/3).
Ever since 1974 I have checked and double-checked that Wisdom. But its
Infinity I realized a rather short while ago. I, a poor
cockroach of a man which imagines it is dashing towards its destiny,
though a
hopeful cockroach, realize that Wisdom separates my
earth, where I
crawl around, from Heaven (Rev. of Arès 32/3)
where the Maker is running and
forever creating a thousand new suns (Rev. of
Arès XXII/12).
 In
the Maker's Eye
the stars and their light keep revolving (Rev.
of
Arès XXXI/9), but what is revolving in my poor
eye, which however is not a
little runt's, says the Father (23/1)? Would
there be any runt
littler than me?
Within my poor eye the shadows of my culture's illusions
are spinning. Every day since 1974 I have found out that the
Truth and the Way
are so essentially simple and so much distant from the laws
of the
system that I cannot bring them to mind but incorrectly or just in fits
and
starts. All the same, the Arès Pilgrim along with me have
eventually discovered that The
Revelation of Arès
is perfectly right. Ever since earliest antiquity the (relatively)
greater life expectancy and technology have not significantly changed
the system. The system is sort of efficient and slightly succesful in a
little slow progress only at the cost of difficulties and
complications, about which men after the Day when the
world changes (Rev of
Arès 31/8)
will gape in incredulity — For incredulity will have change
its
meaning, as people will no longer be incredulous about the Design
or the Good once put
forward by the Maker, but about whoever and whatever will have disowned
them.
Since 1974 I have attempted to start plans prophetically reasonable,
but still unworkable in a spirit of love, of free
spirituality,
of peace,
of all that is fit to develop man's soul. I've
given up
carrying them on so that I would not relapse into the Adamic system of
constraint,
punishment or argument, archaic but still in force in a world which
calls for even more leaders, administration and law. These spare
citizens the trouble of thinking, which is both absurd and disastrous,
just as if birds were spared the trouble of flying. What would they
grow into? Stupid atrophied ostriches and dodoes? Man has to restore
his thinking power.
I will keep on looking for the Way.
Later on, a lot of men
(24/3) will keep on looking for it likewise, through
various experiments for the generations
(24/2) needed to restore its Trace (XXXVI/7).
So, for several months, I have experienced a new scheme. A think tank
or thinking party (on a website). I have invited 80 brothers and
sisters to it, so that they might get their minds to work together like
hoes over our
shared garden (Rev. of Arès XVI/17,
XXXVII/12), bound to grow into
the world's garden later, which is the Core
or Fundamentals
once brought in by The
Revelation of Arès. But that think tank has
barely enough worked. Only 10 to 15 work out of 80. Because man would
set out to think only of the Fundamentals
issues that he is personally interested in? Because he would
automatically retract like a snail, if he has not personally chosen his
partners? Because men would be created not to think of their common
destiny together, but to leave themselves to a few ideologists' care,
whether religious or political? But this is just old Adam's culture,
that the Father asks us to leave! Through penitence.
The
think tank does not work, because inadequate are our penitence
and/or
the trust we put in our individual penitences as
levers for turning the world over. We have not
enough prepared for synthesizing the glints of our
thoughts (Rev. of
Arès 27/6) into one and the same discernment
(27/7).
This will come some day.
Why have I created the think tank too early? Out of concern and
impatience, which concern happens to bring about. I've been forever
concerned about the awfully low standard of spiritual dynamics on
earth, the acute need for spirituality. The dream of intellectual
intelligence is coming to an end. The few philosophers and thinkers,
that the mass media still feature from time to time to look highbrow
while their only concern is the news sales, bring nothing ever apt to
change the irreversible obtuseness of the system. Let alone the
spirituel intelligence
(Rev. of Arès 32/5),
which has long accounted for nothing! I have created the think tank,
because the Arès Pilgrims, though sinful, are not cut out to
spread doom and gloom, but they are hope launchers. Should they be
getting people down just as newspapers, or newagencies, trade unions
and opposition parties are continually doing? No, they shouldn't!
Something good sooner or later happens to anybody hopeful. Sooner or
later the seed
comes carried by the
Wind over the desert, life is restored (Rev. of
Arès 2/19,
II/5). But the Wind,
we have to blow it!
We are being held spellbound with stories of climatic warming, of GMO,
of renewable energies to set up immediately. But the climatic warming
has not stopped ever since the end of glaciation, no one has
ever
proved that GMO's are poisons, and as petroleum and uranium go scarce,
be sure that new energies appear, as they go along. This is as plain as
"half a loaf is better than no bread." Sufficient
unto the day is the
hardship thereof,
Jesus said 2,000 years ago. One has to be careful, Jesus meant, not to
set up a new religion, whatever, even an environmental one, which might
conceal a much more worrying problem: the heavy-handed rationalism that
enslaves men like harnesses
enslave colts (Rev. of
Arès 10/10). As we are the first and for the
time being the only people that prescribe and prefigure it through penitence,
we have
to make gradually the world ready either to change
their hearts
and create their souls
or kill their bodies
and minds.
But we have to think over whatever we will tell the world. What's more,
as any essential change
activity does, spiritual or spiritualizing activity will bring about
side-problems, which we have to ponder upstream so as to fend them off
later, downstream.
Disparaged by the religious, politicians, conservatives, rationalists
and, of course, the wicked, we are and will be more and more. We have
to think of the ways of entering into talks with them and, beyond them,
we will have to redeploy thinking in all fields. Which is much of a job
for the birds wheeling
and screeching (Rev. of Arès 13/1)
which we still are. There cannot really be such thing as a think tank
as long as we have not correctly prepared for it. We have to suspend
the experience now and take up our preparation through patient
(Rev. of Arès
39/3) penitence (30/11), therefore.
God expects us to grow clearly aware of all the issues that are to
determine the spiritual future of the planet. This can't be determined
by religion or politics, which are irreparably cut off from the world
by their doctrines and the the mummification
(Rev. of Arès XLIX/7) of
their leaders forced to keep predetermined postures. This can't be
determined by any revolution, either, because it only moves checkers
over the checkerboard. We, God and we, don't want any checkerboard
anymore.
Sooner or later the world will need the central concept of The
Revelation of
Arès, that is, giving up the system and
standing by the Good.
For the time being the world does not believe in that, does not want
that, cannot do that, either. The kingdom of the princes
and the law of the rats (Rev. of
Arès XIX/24) can't be effaced overnight. Which
gives us time to look
for (Rev. of Arès I/15) and harvest
as many penitents as
possible among the men who have been sown (Rev. of
Arès 5/1,
6/2). We will resume the think tank later. We will succed
in everything by loathing
haste (Rev. of Arès 39/3, 24/2).
|
