Humanity is thought to be a swarm of simpletons with  flat thought almost without exception. This is a mistake.
"Now listen to how the tale becomes pretty!" (Baldassar Castiglione, "The Book of the Courtier").
Imagination, even when shabby, is not just a set of concepts which run through the brain. Far more often than is realized, it may be dedicated to providing a message to a human being, or a human bunch, or the whole mankind, even on an unimportant matter.
Any man common, or atheist, or materialistic, who has had a pretty long life (from 45 to 100 years), even though he or she never talks about it, has lived at least one baffling experience, whether short or long, during which he or she might have wondered whether he or she was or was not assisted by something or someone invisibly active, by whom or which he or she was protected and inspired.
Even the atheist who vehemently claims that no thinking Force exists above himself or herself, and who argues that none of baffling experiences in the world may be prophetic, because he or she considers himself or herself as being his or her own god, nor is this completely erroneous...
He or she is just different from a believer for the lack of adequate concept that he or she is the image and likeness (Genesis 1/26-27) of the mysterious Power  from Whom all, absolutely all, originates and just a small portion of which he or she is.

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"Insha'Allah" (if God wills it!), our Muslim brothers say in complying with  the Koranic verses  23 or 24 and 24 or 25 of the  Soura 18 "The Cave" — The numeration of a number of Koranic verses may be variable in relation to time, issues,  ulémas (theologians).
I do not think that "Insha'Allah" (if God wills it!) means that nothing can take place without God's agreement.
I think that "Insha'Allah" means : Human being, whoever you are, you have something to say or make only because you are a prophet.

Animals have no project or messages to achieve, their daily routines, which are always foreseeable with few variations, are defined at the very moment of their birth.
A human being thinks and makes decisions. He or she is the registered seat of the unforeseeable. Whether the latter is pitiful, or whether the latter is successful or unsuccessful, it is no part of the fact that the thought from which it emanates is potential prophetism.

Anybody, whether a believer or not, whatever kind of faith, hope, philosophy, metaphysics, atheism or disregard he or she may have, is or may be the decision maker of his or her own life or the ideologue who puts forward some new collective way of life and finally proves to be the prophet of himself or herself or the prophet of the people who approve to him or her. The prophet that the Creator asked to circulate and explain The Revelation of Arès is just the prophet of a Word he has been willing to teach — My initial approval already was a prophetic deed itself. In other words, prophets and prophetism cannot occur without any will to be.

A thought, whatever it is, is a neverending back and forth, opens the door to the below and the beyond the place where we are nothing but the witnesses of ourselves. Nevertheless, a thinker, whether he or she thinks much, or a little, or poorly, whether he or she makes people shrug their shoulders in doubt or is considered to be a genius, can make whatever runs through his or her mind a prophetic thought, the reservoir of a design prone to challenging his or her own life or the Universe's life (12/4) and responding to items as well materialistic as metempirical or as spiritual.

On musings about the past other than historical, that is other than meaningless, or about clairvoyants' future, ideas about the normal course of things, about space, about the infinite, or about God, some spotlights glaring with intelligence (32/5) sometimes happen to be put. It is then possible to hear what the Scripture means in words like God created man in His Image and Likeness  (Genesis 1/26-27). For decades I have met human beings whose insights have  astonished me.
When such thoughts are perceived by modern nature, they cannot be closed in on their own forecastings only, their magnitude goes far beyond the limits which thinkers themselves st rive to heed. So a lot of thoughts are localized in Jonas' spiritual lineage, prophet and thinker Jonas who himself addressed the mystery of the soul with his lives constantly at risk.

It is possible to detect signs of a prophetic calling, which usually are oblivious, in any human being's life. Even telling tales may be seen as prophetic, which often is just telling artificial tales, the lier thinks he or she may talk to give his or her life some value to fill a gap in it. A thieve disclaims his or her theft because he or she sincerely believes that the theft is better off in his or her hands than in the stealed's hands, "She  picked flowers, albeit it was forbidden; quickly she tore off a rose which she had coveted since morning and she ran off carrying it. And then she hid her theft in her collar against her throat. between her two small breasts" (Romain Rolland "Antoinette").

As mentioned above, prophetism cannot be reduced to the prediction or transmission of a divine message; it always and everywhere holds something opaque. For and by thinking it figures out a calling to see what the scientific or legal proof cannot see. Deep in every human being there is some exilic life, a permanent attempt, whether poor or rich, at the phrasing of human thought in front of the absolute without being closed in the roundness of materialistic logicor philosophy. A metaphysical escape is always achievable; in other words, it weak or strong falls inside the scope of the prophetic spirit in its sacred acception. Today that field is taken over by poets and artists, but in reality it belongs in the whole mankind.

As he or she periodically needs to dispute the boundaries drawn between science, logics, psychology, philosophy, esthetics and theology, a human being whoever is a thinker whose genius is usually scattered over the numerous directions which are the endless mouthpieces of his or her innermost experiences which look as if they lived for their own, but which do not live just like that. Every human stays true to the controversial spirit of prophetism; he or she deep down, continuously, in silence, denounces the bewilderment of people's mind, which is no more aware of man's attachment to Life (Rév d'Arès 25/3) or to the Father, or to the Maker, or to God, who abandons herself or himself to the smoothing of the quantitative, which counts the marbles instead of let them jangle each other, and which categorizes, "This is necessarily real; that is necessarily wrong."

Who deep down is not continually in search of the truth?  The press? Police? The "rational" beings? No, everybody. Large numbers of thinkers all over Earth  are necessarily mindful of prophetism. Thinking skills seem individual experiences, but are epidemic in reality. Abraham is just a man's name among unnamed multitudes who have ben linked to something which told them that God exists, whether he is called the Father (12/4), Life (38/6), the Maker or God in brief, God who is inseparable from man; even an atheist is aware that he or she is unique on Earth. Each silent meditative human being is a prophet, whose basic nature causes dissent with materialism. Each human being puts his or her life to the test of the invisible truth, that can be expressed in billions of ways.

Prophetism numbers in billions just like the cosmos. What a Pilgrim looks for in Arès actually exists in the whole Universe. Otherness does not really exists on Earth or anywhere else in the world. Otherness is just an existential link with Life (24/3-5), that is all-encompassing. The inexpressible reality that connects human beings to All like to One (Rev of Arès xxiv/1) is experienced continuously everywhere. A thinker, that is, each human being  imperatively needs to live in a position to fulfil the commitments of the Truth which abound inside himself or herself.

"Whatever is told cannot be separated from the way it is expressed," said Kierkegaard. So, it is unimportant to know Who and how He has spoken in Arès the book entitled The Revelation of Arès. The Truth, that is the source of prophetism, has for long stopped being a part of the explainable Universe.