Socrates : "Athenians, I love you, but I will abide by God rather than you and I ask you not to expect me to stop teaching, as long as I keep breathing. To each of you I will keep saying, 'How can you a very good citizen of the nation most renowned for wisdom be shameless about taking great care to accumulate as much wealth as you can and rise to high social success, while you are staying indifferent to reason, to the truth, to your soul that you should continuously improve ?'" (Plato, Apology).

I attest that I was given the Word in Arès, France,
but It will never change the world
if I ever fail to change my life.

Hundred thirty died of wanton murders in Paris. Politics forever anxious to be proved useful, considered the killers as warriors and called their killing warfare
On top of 1,666, which is the average number of deaths by day in France, there were 130, so 1796 died on November 13.
What sufferings and drama do "normal" 1,666 people die of, daily in France? They die of sin, but neither politics nor news  conjure up visions of it. News lives on people's anxious curiosity, which is the leek newsmen grow carefully in the world's huge field of scribbling leeks. Under these conditions no one can tell me how many fellow countrymen think that it is time for man to rise to rekindle spiritual intelligence (Rev of Arès 35/5), give up the lex talionis (Exodus 21/23-25) which is just a book by man (Rev of Arès 16/12, 35/12) but not a Word of the Father, and grow in stature through the idea that peace, even though it is indeed hard to make when it is merciful, is far more necessary than war, which is just a slaughter between fellow creatures and has never solved any problem. Oh! I am aware that the men that sing of forgiveness and peace are few and far between. I can however hear a few people calling on men to stop homicidal madness. I would rather say rage than madness, because the enraged are not mad. They are well aware of what they want, both being alarming and proving protective.

All of the authoritarian ideologies impose their laws upon me, which relativly  protect me from the wicked, indeed, but keep me from being absolutely free (Rev of Arès 10/10) to regain the matchless creative power, that free love of the neighbor, free forgiveness of offenses, free complete peace with all men and free soul intelligence (32/5) make up all together. In order that my descendants will regain them, I have to be an apostle and struggle to harvest penitents.
All of the endless failures of the sinful world like wars, revolutions and even laws, — pestilent rats (Rev of Arès xix/24) disguised as magi —, generate  anxiety, which  hampers thinking and makes human beings obedient to their enemies as well as their protectors, whether religious or political. Now, anxiety is in contradiction to freedom and contradiction makes people as if they were fogbound. The government have taken advantage of the fogbound French thinking — medicine teaches that analytical disability lasts three days after a real stir — to declare the state of emergency instead of stopping the never-ending revenge (29/9) by withdrawing the air strength from the Middle East where it has nothing to do but add tombs to tombs and have the wind of hate strengthen without even defending us.
The state of emergency will never stop murders similar to those committed in Paris: "Charlie Hebdo" on January 7, following which the Police's heightened attention would not prevent the "Bataclan" and some café terraces on November 13, because a state of emergency is just based on the foreseeable future, while terrorism is unforeseeable, as it always the devil leaping out from the sewer anywhere anytime. Why thrill the devil?

Arthur Koestler, who wrote "Darkness at Noon" (Le Zéro et l'Infini), thought that one alternative only had forged the unbroken chain of history ever since antiquity: "Anybody  who is against the pressure, whether religous or political, has to  wage war or revolution. Anybody who does not want war or revolution stops being against and agree to the pressure." But in Arès, France, the Creator reminds men that there is a third path: Anybody who stands up, stops trembling and puts on the penitent's (Rev of Arès 30/11, 35/2, 37/3) new coat (1/1) turns from Adam as an animal (2/1-5) into Adam as the one that sucks the Creator's Strength to get strength (xii/5). The latter is Adam that will change the world (28/7) into Good. The number of generations whom that fortunate change will take is to be far lower than the great number of generations that have lived until now.

I am not a leader (Rev of Arès 16/1) and, even though I am subjected to them, I do not acknowledge any people as leaders, not even the Father of The Universe (12/4), because I am His Child (13/5), His image and likeness (Genesis 1/26). Stuck onto Him I am Nature, as Spinoza said, or Energy, as Einstein said, so that I am something immortal. We the brothers and sisters of the small remnant and I make an active working conviction. We have just begun to change the world (Rév d'Arès 28/7) in changing ourselves and we are well aware that the huge world around us is not to change in 2016, but at least we can wish him a rageless new year.